- University of Helsinki, Archaeology, Post-DocUniversity of Helsinki, Department of History, Philosophy, Culture and Art Studies, Department Memberadd
- Neolithic Archaeology, Africa (Archaeology), Palaeoenvironment, Lithic Sourcing, Historical GIS, Archaeology, and 153 moreIntra-site GIS, Conflict Archaeology, Modern conflict archaeology, Archaeological GIS, Great Lakes Region of Africa, Landscape Archaeology, Temporal GIS, Lithic Industries, Lithics, Remote sensing and GIS, Lithic Technology, Mobility (Archaeology), Sea Level Changes, Anthropology of Conflict, Ancient Weapons and Warfare, Material Culture Studies, Least Cost Path Analysis, African Archaeology, Iron Age Mongolia (Archaeology), Bronze Age Mongolia (Archaeology), Battlefield Archaeology, Archaeology of the Contemporary Past, Forensic Archaeology, Aerial Archaeology, African History, African Studies, Cultural History of War, Ethnoarchaeology, Spatial archaeology, Spatial analysis (Archaeology), Spatial Ecology, Material Culture, Obsidian, Balkan prehistory, Neolithic Europe, Iron Age Germany (Archaeology), Archaeology of Societal Collapse, LiDAR for Archaeology, LiDAR for Landscape Archaeology, Forest Finns In Sweden and America, Death and Burial (Archaeology), PXRF, Mesolithic-Neolithic transition, Arctic and Subarctic hunter-gatherers, Geochemical Characterization of Obsidians, Obsidian Sourcing, Sudanese Archaeology, Sudan Archaeology, Nubian studies, Lithic Raw Material Sourcing, Ancient Pastoralism, Ethnoarchaeology Pastoralism, Archaelogy Wetland Settlements, Hunter-Gatherers (Anthropology), Adaptation to Climate Change, Climate Change Adaptation, Climate Change and Environmental Archaeology, Household Archaeology, Ancient Agriculture & Farming (Archaeology), Neolithic Transition, Middle Stone Age (Archaeology), Eastern Sudan, Prehistory, Gash Group, Lithic, Eastern Desert of Egypt, Nubian Desert, Egypt, Sudan, Archaeologicasl Survey, Pre Islamic Remains, Obsidian Classification, Environmental Archaeology, Geographic Information Systems (GIS), Site Catchment Analysis, Site Catchment Analyses, Time geography, Ancient Geography and the Representation of Space, Bayesian Radiocarbon Dating, AMS radiocarbon dating, reservoir effect, Hunters, Fishers and Gatherers' Archaeology, Zooarchaeology, Osteoarchaeology, GIS and Landscape Archaeology, Obsidian in Prehistory, Obsidian Artifacts, Prehistoric Archaeology, portable XRF (PXRF) in Archaeology and Museum Science, Pottery (Archaeology), Prehistoric Fortification (Archaeology), Hyperspectral remote sensing, Environmental Remote Sensing, Satellite Remote Sensing & Image Processing, Remote Sensing and GIS Applied to Natural Resources and Population, Finnish prehistory, Ancient Warfare, Stable Isotopes, Aquatic Ecology, Radiocarbon Reservoir Effects, Radiocarbon Dating (Earth Sciences), Complex Hunter-Gatherers, Fortifications, Optimal Foraging Theory, Foraging ecology, Subsistence systems (Archaeology), Turkic Archaeology, Levallois, Mongolian Studies, Anthropology of Mongolia, Mongolian Archaeology, Archaeology of Central Asia, Off-site archaeology, Archaeoastronomy, Place Ballet, Archaeology of conflict, Archaeology and Metal Detecting, Sakari Pälsi, Modern Ruins, Theoretical Archaeology, Archaeological Method & Theory, Ruins of Modernity, Eastern Front 1941-45, Memory and materiality, Archaeology of Internment, Coastal and Island Archaeology, Military History, Dark Tourism, Cultural Heritage Management, Carceral Geography, Prison Industrial Complex, Human Animal Interaction, Archaeology of Hunting, Arms and Armour, Mesolithic Europe, Mesolithic Archaeology, Memory Studies, Cultural Memory, Cultural Theory, Anthropology of space, Ancient Nubia, Mass Incarceration, Historical memory, Sociology of Punishment, Pastoralism (Archaeology), Archaeology of the Spanish Civil War, Historical Archaeology, Political History, Holocaust and Genocide Studies, Military Intelligence, Space and Place in Literature, Space and Place, Cultural History Of Ghosts, and Archaeologistedit
- Peer-reviewed papers marked with * I am a Finnish geographer and archaeologist. Through the years I have been occupie... morePeer-reviewed papers marked with *
I am a Finnish geographer and archaeologist. Through the years I have been occupied with whatever has paid my bills, most importantly the archaeology of pastoralist societies in Mongolia, East Africa and Fennoscandia, GIS and remote sensing applications in archaeology, the past of Lapland’s wilderness areas, and the archaeology of Karelian Isthmus, Russia. I have also been acting, for instance, as a field archaeologist, cartographer, surveying equipments salesman, and GIS engineer, for example in northern Siberia, Alaska, and Norway. At the moment I work in the project Domestication in Action, wondering about the domestication of reindeer in Sápmi from a landscape perspective. My other ongoing research deals with, for instance, prehistoric pastoralism in Mongolia and Archaeology of Mannerheim Line, the Finnish Winter War (1939-1940) defensive line in Karelian isthmus, nowadays Russia. I have been working since 2006 with the archaeology of Hitler’s arctic war in Lapland. Our largescale ‘Lapland’s Dark Heritage’ project in 2014-2018 had its origin back in 2009 in our archaeological studies of a German WWII military base in the Muotkatunturit Wilderness Area, and grew from that humble seed into something much bigger and better. In my PhD I marveled the landscapes and materialities of Hitler's Arctic war, for instance, how the various communities have related, signified and engaged with those both during and after the WWII.edit
Finnish-Mongolian Archaeological and Anthropological Expedition to Mongolia in 2019! Our expedition will be re-tracing in the summer 2019 the trail of the 1909 Finnish Mongolia expedition, 110 years after the original expedition by... more
Finnish-Mongolian Archaeological and Anthropological Expedition to Mongolia in 2019!
Our expedition will be re-tracing in the summer 2019 the trail of the 1909 Finnish Mongolia expedition, 110 years after the original expedition by Finnish linguist G.J. Ramstedt and archaeologist Sakari Pälsi.
Researchers: Jamsranjav Bayarsaikhan (National Museum of Mongolia) and Oula Seitsonen (University of Helsinki / University of Oulu, Finland).
The expedition is generously funded by the Nordenskiöld-samfundet (Finland).
Our expedition will be re-tracing in the summer 2019 the trail of the 1909 Finnish Mongolia expedition, 110 years after the original expedition by Finnish linguist G.J. Ramstedt and archaeologist Sakari Pälsi.
Researchers: Jamsranjav Bayarsaikhan (National Museum of Mongolia) and Oula Seitsonen (University of Helsinki / University of Oulu, Finland).
The expedition is generously funded by the Nordenskiöld-samfundet (Finland).
Research Interests: Archaeology, Prehistoric Archaeology, Anthropology, Cultural Heritage, Landscape Archaeology, and 13 moreMongolian Studies, History of Mongolia, East Asian Archaeology, Tibeto-Mongolian Buddhism, Late Bronze Age archaeology, Mongolian Shamanism, Mongolia, Mongolian and Central Asian Studies, Scientific Expeditions, Mongolian Archaeology, Mongolian history, Sakari Pälsi, and G.J. Ramstedt
Archaeological study of recent past has been a rapidly growing field of research in Finland and internationally.As part of this trend, researchers have started to pay more attention also to “dark” research themes, such as the cultural... more
Archaeological study of recent past has been a rapidly growing field of research in Finland and internationally.As part of this trend, researchers have started to pay more attention also to “dark” research themes, such as the cultural heritage of wars, conflicts and other traumatic events. In Finland archaeologists have in the past few years actively documented, for instance, the Second World War heritage at Salpa Line, in Lapland and in Hangö.
However, on the conflict sites that have been left on the Russian side of the border, hardly any archaeological or other field research has been done. An exception are archeological surveys of Finnish Civil War (1918) sites, for example at the Ahvola Battlefield, and the activity of some keen Finnish and Russian enthusiasts. Russian archaeologists and cultural heritage authorities do not usually perceive the Second World War heritage as interesting for research or official protection. This has left the wartime sites as open prey for the so-called “black diggers” who use metal detectors to find treasures from the battlefields.
Mannerheim Line is internationally perhaps the single most famous and legendary scene of the Finnish Winter War in 1939-1940. Getting it under heritage protection in Russia is of primary importance, so that this important war historical monument would not be eradicated for instance by the modern landuse, but would be preserved for the future generations. Archaeology of the Mannerheim Line project aims at mapping the current state of the Mannerheim Line fortifications and recognizing sites with good archaeological research and cultural heritage preservation potential. Also the project aims at mapping the extent of looting by “black diggers” along the line, and marketing the cultural heritage value, historical significance and cultural tourism potential of the Second World War sites especially for the Russian collaborators and cultural heritage authorities.
However, on the conflict sites that have been left on the Russian side of the border, hardly any archaeological or other field research has been done. An exception are archeological surveys of Finnish Civil War (1918) sites, for example at the Ahvola Battlefield, and the activity of some keen Finnish and Russian enthusiasts. Russian archaeologists and cultural heritage authorities do not usually perceive the Second World War heritage as interesting for research or official protection. This has left the wartime sites as open prey for the so-called “black diggers” who use metal detectors to find treasures from the battlefields.
Mannerheim Line is internationally perhaps the single most famous and legendary scene of the Finnish Winter War in 1939-1940. Getting it under heritage protection in Russia is of primary importance, so that this important war historical monument would not be eradicated for instance by the modern landuse, but would be preserved for the future generations. Archaeology of the Mannerheim Line project aims at mapping the current state of the Mannerheim Line fortifications and recognizing sites with good archaeological research and cultural heritage preservation potential. Also the project aims at mapping the extent of looting by “black diggers” along the line, and marketing the cultural heritage value, historical significance and cultural tourism potential of the Second World War sites especially for the Russian collaborators and cultural heritage authorities.
Research Interests: Archaeology, Historical Archaeology, Conflict, Second World War, Conflict Archaeology, and 14 moreRussian History, World War II, Archaeology of the Contemporary Past, Second World War (History), Modern conflict archaeology, World War II history, The Archaeology of the Recent Past, Finnish History, Karelian, Karelia, Post-World War II history, Archaeology of 20th century conflicts, 20th/21st Century Conflicts, and History of Karelian Isthmus
Research Interests: Archaeology, Historical Archaeology, Peace and Conflict Studies, German History, Conflict, and 21 moreSecond World War, Conflict Archaeology, Russian History, World War II, Archaeology of the Contemporary Past, Phenomenology of Space and Place, Nazi Germany, Modern conflict archaeology, World War II history, Mass Incarceration, Nazism, The Archaeology of the Recent Past, Lapland, Archaeology of Modern Conflicts, Incarceration, Carceral Geography, Archaeology of 20th century conflicts, Post Conflict Issues, Arctic Tundra, 20th/21st Century Conflicts, and POW Camps
This dissertation discusses the material heritage of the German military presence in Finnish Lapland during the Second World War (WWII), as seen through archaeological and multidisciplinary studies. The Nazi German presence as... more
This dissertation discusses the material heritage of the German military presence in Finnish Lapland during the Second World War (WWII), as seen through archaeological and multidisciplinary studies. The Nazi German presence as brothers-in-arms in northern Finland has been a difficult and downplayed issue on multiple levels throughout the post-war decades. This study presents the first wider, problem-oriented and theoretically informed investigation about the archaeologies, materialities and heritage of the German WWII presence. However, even this work barely scratches the surface of this multifaceted subject and sets out future research directions. The experience of WWII in Lapland was different from the war experience elsewhere in Finland. The German troops had the frontal responsibility in Lapland in 1941–1944, and at the height of their military build-up there were more German troops and their multinational prisoners in the area than local inhabitants. After Finland made a cease-fire with the Soviet Union in 1944, a Finno-German Lapland War (1944–1945) broke out between the former brothers-in-arms. Due to the long nation-level downplay of the complex German presence, also the northern Finnish and Sámi war experiences have become side-lined. Accordingly, the German material remains have been treated dismissively as “war junk” littering Lapland’s nature. However, for the locals these were well-known throughout the post-war decades, as active material agents of communal and familial memories, and as part of Lapland’s cultural landscapes. This dissertation has two main focuses. Firstly, I study the Germans’ and their prisoners’ experiences in Lapland during the war through the material remains and archaeological inquiries, and secondly, the ways in which the different stakeholders have signified the traces of war in the post-war decades. The material traces illustrate and highlight in many ways the experiential aspects of the German soldiers’ and their prisoners’ wartime existence in an unfamiliar northern environment. The post-war perceptions of the German material remains underline the social value of these as part of the local long-term heritage and lived-in cultural landscape. Many locals see themselves as custodians of their “own past”, including the WWII legacy, wish to control access and engagement with the sites in their local landscape, and often feel that the authorities neglect their heritage. Thus, the traces of German presence have become one symbol of the continuing north-south confrontations, and the marginalization of the north. These issues tie in with Lapland’s long colonial history. The vast differences in engaging with the German WWII material remains appear to derive from fundamentally different mental templates with which the people perceive the subject and its importance. The people propagating the “clearing” of “war junk” appear to approach the subject, and the landscape, with a “western” gaze, and draw a division between “nature” and “culture” which labels the locals’ historical cultural landscape as a natural wilderness. Conversely, in the northern environmental awareness it is not meaningful to separate “nature” and “culture”, and instead, the landscape and its various layers form a web of relations, which tie together the past, present and future into a cognitively controlled and embodied unity. It appears that the different stakeholders should come to recognize and accept the differing standpoints from which they engage into the discussions, before a fruitful dialogue can be instigated.
Finnish: Tämä väitöskirja käsittelee arkeologisten ja monitieteisten tutkimusten kautta saksalaisten toisen maailmansodan aikaisen sotilaallisen läsnäolon materiaalista kulttuuriperintöä Suomen Lapissa. Natsisaksan joukkojen läsnäolo aseveljinä Pohjois-Suomessa on ollut sodanjälkeisinä vuosikymmeninä vaikea ja vähätelty aihe. Tämä työ on ensimmäinen laaja-alainen, teoreettisesti suuntautunut tutkimus saksalaisjoukkojen materiaalisten jäänteiden arkeologiasta, materiaalisuudesta ja perinnöstä Suomen Lapissa. Tämäkin tutkimus kuitenkin raaputtaa vain hieman tämän monikerroksisen aiheen pintaa ja tarjoaa tulevia tutkimussuuntia. Toisen maailmansodan kokemukset Lapissa erosivat merkittävästi muusta maasta. Saksalaisjoukoilla oli rintamavastuu pohjoisessa 1941–1944 ja enimmillään alueella oli enemmän saksalaisjoukkoja ja heidän monikansallisia vankejaan kuin paikallista väestöä. Suomen tehtyä tulitauon Neuvostoliiton kanssa 1944, entisten liittolaisten välille puhkesi Lapin sota (1944–1945). Koska saksalaisten läsnäoloa on pitkään vältelty kansallisella tasolla, myös pohjoissuomalainen ja saamelainen sotakokemus on jäänyt syrjään. Vastaavasti saksalaisten materiaaliset jäänteitä on usein vähättelevästi nimetty ”sotaromuksi”, joka sotkee Lapin luonnon. Paikallisille nämä jäänteet ovat kuitenkin olleet tunnettuja ja tärkeitä läpi vuosikymmenien osana paikallista kulttuurimaisemaa sekä yhteisöllisten ja yksilöllisten muistojen aktiivisina materiaalisina ilmentyminä. Tällä työllä on kaksi päätarkoitusta. Ensinnäkin tutkin saksalaisten ja heidän vankiensa sodan aikaisia kokemuksia Lapissa materiaalisten jäänteiden ja arkeologisen tutkimuksen avulla. Toisekseen selvitän tapoja, joilla eri yhteisöt ovat merkityksellistäneet näitä jälkiä sodan jälkeen. Materiaaliset jäänteet heijastelevat monilla tavoin saksalaisten ja heidän vankiensa sotakokemuksia vieraassa pohjoisessa ympäristössä. Sodanjälkeiset näkemykset saksalaisjäänteiden merkityksestä alleviivaavat niiden sosiaalista arvoa osana paikallista pitkän aikavälin kulttuuriperintöä ja –maisemaa. Monet paikalliset näkevät itsensä ”oman menneisyytensä” vartijoina ja toivovat voivansa valvoa ulkopuolisten toimintaa sota-aikaisilla kohteilla. Lisäksi he usein kokevat, että viranomaiset ylenkatsovat heidän kulttuuriperintöänsä. Tämän johdosta saksalaisten jäljet maisemassa ovat muodostuneet myös nykyisen Pohjois- ja Etelä-Suomen vastakkainasettelun sekä pohjoisen marginalisoinnin symboleiksi. Nämä näkemykset heijastelevat myös Lapin pitkää kolonialistista historiaa. Erilaiset tavat lähestyä saksalaisten toisen maailmansodan jäänteitä vaikuttavat olevan lähtöisin perustavanlaatuisista eroista maailmankatsomuksessa ja tavassa tulkita maisemaa. ”Sotaromun puhdistamista” kannattavat henkilöt näyttävät lähestyvän aihetta ”länsimaisella” katseella, joka vetää rajan ”luonnon” ja ”kulttuurin” välille. Tämä leimaa samalla paikallisten historiallisen kulttuurimaiseman tyhjäksi, luonnolliseksi erämaaksi. Toisaalta pohjoisessa ympäristötietoisuudessa ei ole mielekästä erotella “luontoa” ja “kulttuuria”. Sen sijaan maisema ja sen eri kerrostumat muodostavat kognitiivisesti kontrolloitujen ja kehollistuneiden suhteiden kokonaisuuden, joka sitoo yhteen menneen, nykyisen ja tulevan. Eri toimijoiden tulisikin tiedostaa ja hyväksyä toistensa eroavat lähtökohdat, ennen kuin he pystyvät rakentavaan keskusteluun aiheesta.
Finnish: Tämä väitöskirja käsittelee arkeologisten ja monitieteisten tutkimusten kautta saksalaisten toisen maailmansodan aikaisen sotilaallisen läsnäolon materiaalista kulttuuriperintöä Suomen Lapissa. Natsisaksan joukkojen läsnäolo aseveljinä Pohjois-Suomessa on ollut sodanjälkeisinä vuosikymmeninä vaikea ja vähätelty aihe. Tämä työ on ensimmäinen laaja-alainen, teoreettisesti suuntautunut tutkimus saksalaisjoukkojen materiaalisten jäänteiden arkeologiasta, materiaalisuudesta ja perinnöstä Suomen Lapissa. Tämäkin tutkimus kuitenkin raaputtaa vain hieman tämän monikerroksisen aiheen pintaa ja tarjoaa tulevia tutkimussuuntia. Toisen maailmansodan kokemukset Lapissa erosivat merkittävästi muusta maasta. Saksalaisjoukoilla oli rintamavastuu pohjoisessa 1941–1944 ja enimmillään alueella oli enemmän saksalaisjoukkoja ja heidän monikansallisia vankejaan kuin paikallista väestöä. Suomen tehtyä tulitauon Neuvostoliiton kanssa 1944, entisten liittolaisten välille puhkesi Lapin sota (1944–1945). Koska saksalaisten läsnäoloa on pitkään vältelty kansallisella tasolla, myös pohjoissuomalainen ja saamelainen sotakokemus on jäänyt syrjään. Vastaavasti saksalaisten materiaaliset jäänteitä on usein vähättelevästi nimetty ”sotaromuksi”, joka sotkee Lapin luonnon. Paikallisille nämä jäänteet ovat kuitenkin olleet tunnettuja ja tärkeitä läpi vuosikymmenien osana paikallista kulttuurimaisemaa sekä yhteisöllisten ja yksilöllisten muistojen aktiivisina materiaalisina ilmentyminä. Tällä työllä on kaksi päätarkoitusta. Ensinnäkin tutkin saksalaisten ja heidän vankiensa sodan aikaisia kokemuksia Lapissa materiaalisten jäänteiden ja arkeologisen tutkimuksen avulla. Toisekseen selvitän tapoja, joilla eri yhteisöt ovat merkityksellistäneet näitä jälkiä sodan jälkeen. Materiaaliset jäänteet heijastelevat monilla tavoin saksalaisten ja heidän vankiensa sotakokemuksia vieraassa pohjoisessa ympäristössä. Sodanjälkeiset näkemykset saksalaisjäänteiden merkityksestä alleviivaavat niiden sosiaalista arvoa osana paikallista pitkän aikavälin kulttuuriperintöä ja –maisemaa. Monet paikalliset näkevät itsensä ”oman menneisyytensä” vartijoina ja toivovat voivansa valvoa ulkopuolisten toimintaa sota-aikaisilla kohteilla. Lisäksi he usein kokevat, että viranomaiset ylenkatsovat heidän kulttuuriperintöänsä. Tämän johdosta saksalaisten jäljet maisemassa ovat muodostuneet myös nykyisen Pohjois- ja Etelä-Suomen vastakkainasettelun sekä pohjoisen marginalisoinnin symboleiksi. Nämä näkemykset heijastelevat myös Lapin pitkää kolonialistista historiaa. Erilaiset tavat lähestyä saksalaisten toisen maailmansodan jäänteitä vaikuttavat olevan lähtöisin perustavanlaatuisista eroista maailmankatsomuksessa ja tavassa tulkita maisemaa. ”Sotaromun puhdistamista” kannattavat henkilöt näyttävät lähestyvän aihetta ”länsimaisella” katseella, joka vetää rajan ”luonnon” ja ”kulttuurin” välille. Tämä leimaa samalla paikallisten historiallisen kulttuurimaiseman tyhjäksi, luonnolliseksi erämaaksi. Toisaalta pohjoisessa ympäristötietoisuudessa ei ole mielekästä erotella “luontoa” ja “kulttuuria”. Sen sijaan maisema ja sen eri kerrostumat muodostavat kognitiivisesti kontrolloitujen ja kehollistuneiden suhteiden kokonaisuuden, joka sitoo yhteen menneen, nykyisen ja tulevan. Eri toimijoiden tulisikin tiedostaa ja hyväksyä toistensa eroavat lähtökohdat, ennen kuin he pystyvät rakentavaan keskusteluun aiheesta.
Research Interests: History, Cultural Studies, Archaeology, Historical Archaeology, German History, and 46 moreCultural Heritage, Ethnography, Landscape Archaeology, European Ethnography, Cultural Tourism, Ethnology, Contemporary Archaeology, Cultural History of War, Second World War, Conflict Archaeology, Battlefield Archaeology, Russian History, World War II, Archaeology of the Contemporary Past, Occupation and Resistance in WW2, Cultural Anthropology, Archaeology of Contemporary Past, History of War, Second World War (History), Nazi Germany, Battlefield Heritage Management and Metal Detecting, World War II history, Sámi Studies, Nazism, The Archaeology of the Recent Past, Finnish History, Battlefield Tourism, Battlefield Heritage Tourism, Nazi Propaganda, Nazismo, Lapland, Reindeer Pastoralism, European Ethnology, WW2 archaeology, Post-World War II history, Nazis, Reindeer herding, Sámi History, Dark Tourism, Communist Heritage Tourism, Nostalgia Tourism, MILITARY HISTORY WW2, Archaeology of Colonialism, Sapmi, The Archeology of Recent Past., Swedish Lapland, Dark heritage, and Lapland War
Research Interests: Death, Death Studies, Transnational and World History, Mobility/Mobilities, Transnational History, and 18 moreCultural History of War, Second World War, Russian History, World War II, Death and Burial (Archaeology), Repatriation (Archaeology), Anthropology of Death, Archaeology of the Contemporary Past, Burial Practices (Archaeology), History of War, Second World War (History), World War II history, Finnish History, Mass Graves, Archaeology of death and burial, Burial Customs, Repatriation, and Lapland
Following a recent worldwide boom in the democratization of knowledge,crowdsourcing and Participatory GIS, heritage practice increasingly drawson crowdsourced geographical data. In this paper, I discuss a public crowd-sourcing of... more
Following a recent worldwide boom in the democratization of knowledge,crowdsourcing and Participatory GIS, heritage practice increasingly drawson crowdsourced geographical data. In this paper, I discuss a public crowd-sourcing of twentieth century conflict heritage in Finland, launched by state-owned broadcasting company
Yleisradio
. Here emphasis is on analysing theuser behaviour and incentives, which can inform analogous future initiatives.Many of the public entries mirror local perspectives on conflict heritage: prideof personally importantlociand self-satisfactionappear tobe important incen-tives for taking part. Finally, I summarize themes that other heritage crowd-sourcing organizers could apply to their work
Yleisradio
. Here emphasis is on analysing theuser behaviour and incentives, which can inform analogous future initiatives.Many of the public entries mirror local perspectives on conflict heritage: prideof personally importantlociand self-satisfactionappear tobe important incen-tives for taking part. Finally, I summarize themes that other heritage crowd-sourcing organizers could apply to their work
Research Interests: Archaeology, Historical Archaeology, Public Archaeology, Digital Humanities, German History, and 41 moreCultural Heritage, Heritage Studies, Public Participation GIS, Heritage Tourism, Cultural Heritage Conservation, Cultures and heritage tourism, Archaeological GIS, Second World War, Conflict Archaeology, World War I, First World War, Russian History, World War II, Cultural Heritage Management, Intangible Cultural Heritage (Culture), Crowdsourcing, Architectural Heritage, Geo-spatial analysis with GIS and GPS, Heritage Management, Crowd Sourcing, Second World War (History), Nazi Germany, Heritage, Community Archaeology, Science for Conservation and Restoration of Cultural Heritage, Public Participation, Museum and Heritage Studies, Finnish History, GIS for Urban Planning/ Heritage Tourism/ Architecture for Cultural Change/ Planning in Developing Countries, Lapland, Community archaeology and heritage interpretation, Public Outreach, Human Computing, crowd sourcing, Application of Crowd-sourced Data In Spatial Analysis, Human Computation(Crowdsourcing), Geographic Information Systems (GIS), Geo-spatial Analysis With GIS and GPS, Digital Heritage, Social Media Crowd Sourced GIS, Archaeology Public Outreach, Crowd-sourcing, and Crowd-Sourced Data
Research Interests: Forensic Anthropology, Photogrammetry, Archaeological documentation, Conflict Archaeology, 3D Laser scanning (Architecture), and 14 moreRussian History, Disaster Management, Forensic Archaeology, Close-range Photogrammetry, Death and Burial (Archaeology), 19th Century (History), Digital Photogrammetry applied to Archaeology, Archaeological Methodology, Mass Graves, 3D Laser Scanning (Archaeology), Laser Scanning, Digital Terrain and Surface Modeling, Digital Photogrammetry, Forensic Archaeology and Anthropology, 19th century Russian History, and Digital Photogrammetry
This paper maps diverse attitudes towards the heritage of the World War II German military presence in Finnish Lapland of northernmost Europe. As part of Hitler's attack on the Soviet Union, German troops had the frontal responsibility in... more
This paper maps diverse attitudes towards the heritage of the World War II German military presence in Finnish Lapland of northernmost Europe. As part of Hitler's attack on the Soviet Union, German troops had the frontal responsibility in northern Finland in 1941–1944. After a cease-fire between Finland and the Soviet Union in 1944,
increasing Soviet pressure forced Finland to turn against the Germans, resulting in the “Lapland War” between the former allies. During their retreat to Norway, German troops destroyed their military bases and Lapland’s towns, infrastructure, and private property. The Germans, from a Finnish perspective, were both friends and foes who provided important support in the war against the Soviet Union, but who also “burned down Lapland.” Not surprisingly, World War II Finnish-German relations have been a sensitive subject in Finland. Remains of German military sites are abundant in Lapland, but lack official heritage status and have been often regarded in public in negative terms. Archaeological research, among other forms of engaging with the difficult heritage of the German presence, could put this material heritage into positive uses while helping to reconcile with this troubled episode in recent Finnish past.
increasing Soviet pressure forced Finland to turn against the Germans, resulting in the “Lapland War” between the former allies. During their retreat to Norway, German troops destroyed their military bases and Lapland’s towns, infrastructure, and private property. The Germans, from a Finnish perspective, were both friends and foes who provided important support in the war against the Soviet Union, but who also “burned down Lapland.” Not surprisingly, World War II Finnish-German relations have been a sensitive subject in Finland. Remains of German military sites are abundant in Lapland, but lack official heritage status and have been often regarded in public in negative terms. Archaeological research, among other forms of engaging with the difficult heritage of the German presence, could put this material heritage into positive uses while helping to reconcile with this troubled episode in recent Finnish past.
Research Interests: Archaeology, German History, Cultural Heritage, Cultural Heritage Conservation, Heritage Conservation, and 33 moreContemporary Archaeology, Second World War, Conflict Archaeology, Battlefield Archaeology, Prisoners of War, 20th Century German History, Russian History, World War II, Cultural Heritage Management, Archaeology of the Contemporary Past, Eastern Front, Battlefields, Modern German History, Second World War (History), Nazi Germany, Modern conflict archaeology, Finland, Battlefield Heritage Management and Metal Detecting, Waffen-SS, Nazism, Finnish History, Battlefield Heritage Tourism, Archaeology of conflict, Wehrmacht, Lapland, Modern Ruins, Archaeology of Modern Conflicts, Nazis, Eastern Front 1941-45, Foreign Volunteers In Wehrmacht and Waffen SS, Operation Barbarossa, POW Camps, and Lapland War
"Paper discusses the use of advanced GIS algorithms for analyzing and visualizing LiDAR (Light Detection And Ranging) remote sensing data. Some algorithms that have been found by the author most useful for analyzing LiDAR data are... more
"Paper discusses the use of advanced GIS algorithms for analyzing and visualizing LiDAR (Light Detection And Ranging) remote sensing data. Some algorithms that have been found by the author most useful for analyzing LiDAR data are presented with examples from Finnish Stone Age sites, such as housepit sites and Giant's churches, and 20th Century conflict archaeological sites.
Research Interests: Cultural Heritage, Historical GIS, Heritage Conservation, LiDAR, Archaeological GIS, and 8 moreNeolithic Archaeology, Conflict Archaeology, Remote sensing and GIS applications in Landscape Research, Remote sensing and GIS, LiDAR for topographic mapping, Archaeology of conflict, LiDAR for Landscape Archaeology, and LiDAR for Archaeology
Paper discusses the use of available LiDAR laser scanning data in field archaeology in Finland based on a few examples from the summer 2010. Digital elevation models based on new Lidar data proved to be useful for planning and carrying... more
Paper discusses the use of available LiDAR laser scanning data in field archaeology in Finland based on a few examples from the summer 2010. Digital elevation models based on new Lidar data proved to be useful for planning and carrying out fieldwork, for example in identifying the most suitable survey areas and especially in locating various pit features, such as trenches or Stone Age housepits. These could also provide basis for developing predictive models in the future for locating such features.
Research Interests:
Paper describes an example of digital documentation methods used at the forensic archaeological excavations at Lappeenranta Huhtiniemi, eastern Finland. Several documentation methods were tested and compared while excavating a 19th... more
Paper describes an example of digital documentation methods used at the forensic archaeological excavations at Lappeenranta Huhtiniemi, eastern Finland. Several documentation methods were tested and compared while excavating a 19th century mass grave of Russian soldiers: described methods include traditional sketching, total station documentation, photogrammetry, and 3D laserscanning.
Research Interests: Forensic Anthropology, Photogrammetry, Archaeological documentation, Conflict Archaeology, Russian History, and 13 moreDisaster Management, Forensic Archaeology, Close-range Photogrammetry, Death and Burial (Archaeology), 19th Century (History), Digital Photogrammetry applied to Archaeology, Archaeological Methodology, Crimes Against Humanity, Mass Graves, 3D Laser Scanning (Archaeology), Laser Scanning, Digital Terrain and Surface Modeling, Digital Photogrammetry, 19th century Russian History, and Psychology of Clandestine Burials
Research Interests: Military History, War Studies, Civil War, First World War, Russian History, and 15 moreRussian Revolution, Trench Warfare (First World War), Ethnic Conflict and Civil War, Military, Finland, Finnish History, Army, Cultural History of the First World War, Karelia, History of Finland, Finnish Military History, революция 1917, Russian Revolution 1917, WWI Trench Warfare, and Finnish Civil War
Research Interests: Military History, Historical Archaeology, War Studies, Civil War, Conflict Archaeology, and 15 moreArmed Conflict, First World War, Russian History, Archaeology of the Contemporary Past, Trench Warfare (First World War), Ethnic Conflict and Civil War, Military, The Archaeology of the Recent Past, Finnish History, Cultural History of the First World War, Karelia, революция 1917, Russian Revolution 1917, WWI Trench Warfare, and Finnish Civil War
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Research Interests: Zooarchaeology, Pastoralism (Social Anthropology), Pastoralism in Africa, East Africa, Food Production, and 9 moreSurvey (Archaeological Method & Theory), Tanzania, Lithics, Pastoralism (Archaeology), Hunter-Gatherer Archaeology, Later Stone Age (Archaeology), Archaeological survey, African Archaeology, and Archaeology of Pastoralism
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Research Interests: Stable Isotope Analysis, Pastoralism in Africa, Africa (Archaeology), Neolithic Archaeology, Tanzanian Studies, and 7 moreObsidian, Stable isotope paleoclimatology, X-Ray Fluorescence (XRF) Spectroscopy, Pastoralism (Archaeology), African Archaeology, Lithic Raw Material Sourcing, and Obsidian Sourcing
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Research Interests: Archaeology, Prehistoric Archaeology, History of Science, Archaeological Method & Theory, History of Archaeological Praxis, and 20 moreHistory of Mongolia, Siberia, Ethnology, Russian History, Archaeological Theory, Socialism, Wetland Archaeology, History of Archaeology, Finland, Mongolia, Mongolian Archaeology, Finnish archaeology, Karelia, History of Finland, Bog finds, Springer Encyclopedia of Global Archaeology, The Encyclopedia of Global Archaeology, Encyclopedia of Global Archaeology, Sakari Pälsi, and History of Karelian Isthmus
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Finnish hunter-gatherer rock paintings are situated on steep cliff faces that typically face onto bodies of water. Because of isostatic land uplift and lake level changes some rock paintings are situated several metres above present day... more
Finnish hunter-gatherer rock paintings are situated on steep cliff faces that typically face onto bodies of water. Because of isostatic land uplift and lake level changes some rock paintings are situated several metres above present day lake level. Using the shoreline displacement history of Lake Saimaa, a relative chronology of different rock painting motifs is presented. There has hitherto been almost no study of diachronic change in Finnish rock-art motifs. This study presents some general stylistic and orientational shifts in the rock painting tradition, shifts that are most pronounced towards the end of Subneolithic period; pictorial display seems to become more one-sided and schematic towards the end of the rock painting tradition from 2500 Cal BC onwards. Changes seem relatively synchronous throughout the Lake Saimaa catchment. Thereafter the painting tradition diminishes as Early Metal Period ceramic styles and early agriculture becomes more established in the area after 2000 Cal BC. These developments could reflect changes in the socio-economic organisation and ideology.
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Ensimmäisenä Suomessa Pälsi pyrki vuonna 1916 julkaistussa yleistajuisessa teoksessaan esittämään kokonaisvaltaisesti Suomen kivikauden kokonaiskuvaa ja aikakauden ihmisten elämää. Kirjassa on myös mielenkiintoisia mielipiteitä miesten ja... more
Ensimmäisenä Suomessa Pälsi pyrki vuonna 1916 julkaistussa yleistajuisessa teoksessaan esittämään kokonaisvaltaisesti Suomen kivikauden kokonaiskuvaa ja aikakauden ihmisten elämää. Kirjassa on
myös mielenkiintoisia mielipiteitä miesten ja naisten välisestä työnjaosta esihistorian vuosituhansina: hän esitti muun muassa, että kivikaudella merkittävä, jokapäiväisen elannon tuottanut kalastuselinkeino olisi ollut pääasiassa naisten vastuulla.
Sakari Pälsi described the life in the Finnish Stone Age in a popular style in his book ”Glimpses of the Stone Age Culture”, published in 1916. He was a pioneer in trying to create a complete picture of the era and its people’s life. In the book we also find interesting opinions about the division of work between men and women in prehistoric millennia: he suggested that during the Stone Age, fishing, which was a remarkable source of livelihood, was on women’s responsibility.
myös mielenkiintoisia mielipiteitä miesten ja naisten välisestä työnjaosta esihistorian vuosituhansina: hän esitti muun muassa, että kivikaudella merkittävä, jokapäiväisen elannon tuottanut kalastuselinkeino olisi ollut pääasiassa naisten vastuulla.
Sakari Pälsi described the life in the Finnish Stone Age in a popular style in his book ”Glimpses of the Stone Age Culture”, published in 1916. He was a pioneer in trying to create a complete picture of the era and its people’s life. In the book we also find interesting opinions about the division of work between men and women in prehistoric millennia: he suggested that during the Stone Age, fishing, which was a remarkable source of livelihood, was on women’s responsibility.
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Sakari Pälsi jätti jälkeensä lukuisia henkilökohtaisia muistikirjoja, jotka tarjoavat ainutlaatuisen, julkaistuista kirjoituksista poikkeavan näkökulman hänen ajatuksiinsa ja kiinnostavan ikkunan hänen työskentelytapoihinsa.... more
Sakari Pälsi jätti jälkeensä lukuisia henkilökohtaisia muistikirjoja, jotka tarjoavat ainutlaatuisen, julkaistuista kirjoituksista poikkeavan näkökulman hänen ajatuksiinsa ja kiinnostavan ikkunan hänen työskentelytapoihinsa. Muistikirjojen sivuille on tarttunut paljon sellaista, mitä Pälsi ei julkaissut, mutta mikä valottaa hänen mielenkiinnon kohteidensa loputonta kirjoa. Muistikirjoja on hyödynnetty esimerkiksi arkeologisen tutkimushistorian selvittelyssä, mutta niistä löytyy materiaalia myös moneen muuhun tarkoitukseen. Niiden kansien välistä löytyy esi-merkiksi matkojen varrella kuultuja, kansan suussa liikkuneita jutelmia, aarretarinoita sekä Pälsin luonnoksia tulevia kirjoitelmia varten. Kirjoista voi seurata myös Pälsin mielenkiinnon kohteiden kehitystä vuosikymmenien kuluessa, ja niistä heijastuvat osin samansuuntaiset painotukset kuin julkaistun aineiston puolelta.
Sakari Pälsi left behind many personal notebooks. These valuable archival sources illustrate new sides of Sakari Pälsi.
Sakari Pälsi left behind many personal notebooks. These valuable archival sources illustrate new sides of Sakari Pälsi.
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Stone circles are a common monumental feature of the Mongolian Bronze Age (c. 1500-800BC), frequently occurring in association with other monument types, especially khirigsuurs. Until now the content of the stone circles has not been... more
Stone circles are a common monumental feature of the Mongolian Bronze Age (c. 1500-800BC), frequently occurring in association with other monument types, especially khirigsuurs. Until now the content of the stone circles has not been identified, a fact which
has hampered our understanding not only of khirigsuurs and their related cosmology but also of the contemporary economy, owing to a research paradigm that was monument-focused until very recently. The identification of domestic bovids in these features thus has profound
implications for our approach to studying the society of this period and region. These implications, including a well-developed cosmology and economy which included the ritual sacrifice of at least three different kinds of livestock, are introduced here.
has hampered our understanding not only of khirigsuurs and their related cosmology but also of the contemporary economy, owing to a research paradigm that was monument-focused until very recently. The identification of domestic bovids in these features thus has profound
implications for our approach to studying the society of this period and region. These implications, including a well-developed cosmology and economy which included the ritual sacrifice of at least three different kinds of livestock, are introduced here.
Research Interests: Archaeology, Prehistoric Archaeology, Zooarchaeology, Landscape Archaeology, Pastoralism (Social Anthropology), and 19 moreMongolian Studies, Shamanism, Funerary Archaeology, Osteology, Late Bronze Age archaeology, Archaeology of Ritual and Magic, Mongolian Shamanism, Anthropology of Shamanism, Bronze Age (Archaeology), Ritual theory and practice (Archaeology), Bronze Age Mongolia (Archaeology), Archeologia, Pastoralism (Archaeology), Archaeology of Ritual, Bronze Age, Mongolian Archaeology, Bronze and Early Iron Age of Mongolia, Nomadic Pastoralism, and Shaman Practice
Research Interests: Mobility/Mobilities, Historical GIS, Anthropology of Mobility, Settlement Patterns, Mongolian Studies, and 16 moreArchaeological GIS, Prehistoric Settlement, Remote sensing and GIS applications in Landscape Research, Remote sensing and GIS, Archaeology of Ritual and Magic, Mobility (Archaeology), Bronze Age (Archaeology), Bronze Age Mongolia (Archaeology), Pastoralism (Archaeology), Archaeology of Ritual, Settlement archaeology, GIS and Landscape Archaeology, Bronze Age, GIS Applications in Archaeology, Mongolian Archaeology, and Nomadic Pastoralism
Monitoimimies Sakari Pälsi on erityisen tunnettu maailmanmatkoistaan. Ensimmäiselle tutkimusmatkalleen ulkomaille hän pääsi kuitenkin vasta 26-vuotiaana, nykynäkökulmasta ajatellen varsin myöhään. Pälsi oli edellisenä vuonna saattanut... more
Monitoimimies Sakari Pälsi on erityisen tunnettu maailmanmatkoistaan. Ensimmäiselle tutkimusmatkalleen ulkomaille hän pääsi kuitenkin vasta 26-vuotiaana, nykynäkökulmasta ajatellen varsin myöhään. Pälsi oli edellisenä vuonna saattanut arkeologian yliopisto-opintonsa kunniakkaaseen päätökseen ja kaipasi mahdollisuuksia hyödyntää vastavalmistunutta tutkintoaan. Gustaf John Ramstedt (1873–1950), joka oli jo tuolloin tunnettu kielitieteilijä ja tutkimusmatkailija, oli lähdössä kuudennelle Itä-Aasian tutkimusmatkalleen. Ramstedt oli jo aiemmin tutkinut Mongolian kieltä ja kulttuuria, mutta halusi laajentaa tutkimustensa aikaperspektiiviä myös esihistorialliseen aikaan ja etsi sopivaa matkakumppania. Pälsi tarttui hanakasti mahdollisuuteen päästä Ramstedtin matkaan, ja kahden hengen tutkimusretkikunta suunnisti puoli vuotta kestäneelle tutkimusretkelle Mongolian aroille keväällä 1909. Tässä matkassa oli
monia piirteitä, joista tuli leimaa-antavia Pälsin myöhemmille reissuille. Mongolian matkalla olikin ilmeisen huomattava vaikutus Pälsin myöhemmän uran muotoutumisen kannalta.
Jack-of-all-trades Sakari Pälsi was especially renowned for his journeys abroad. However, he was able to depart on his first expedition only in the age of 26, comparatively late from a contemporary
perspective. Pälsi had, the year before, successfully completed his archaeological studies at the university and was looking for opportunities to put his newly acquired qualification to use. Gustaf
John Ramstedt (1873–1950), who was already then a renowned linguist and explorer, was leaving for his sixth expedition to East Asia.
Ramstedt had already earlier studied Mongolian language and culture, but was keen to broaden the timescale of his research to include prehistory and was in search of a suitable traveling companion. Pälsi jumped at the chance to travel with Ramstedt, and the expedition-of-two headed for a six-month exploratory journey to the Mongolian steppes in the spring of 1909. Many aspects of this journey were
to become a model for Pälsi’s later trips. This journey to Mongolia had a remarkable impact on the formation of Pälsi’s later career.
monia piirteitä, joista tuli leimaa-antavia Pälsin myöhemmille reissuille. Mongolian matkalla olikin ilmeisen huomattava vaikutus Pälsin myöhemmän uran muotoutumisen kannalta.
Jack-of-all-trades Sakari Pälsi was especially renowned for his journeys abroad. However, he was able to depart on his first expedition only in the age of 26, comparatively late from a contemporary
perspective. Pälsi had, the year before, successfully completed his archaeological studies at the university and was looking for opportunities to put his newly acquired qualification to use. Gustaf
John Ramstedt (1873–1950), who was already then a renowned linguist and explorer, was leaving for his sixth expedition to East Asia.
Ramstedt had already earlier studied Mongolian language and culture, but was keen to broaden the timescale of his research to include prehistory and was in search of a suitable traveling companion. Pälsi jumped at the chance to travel with Ramstedt, and the expedition-of-two headed for a six-month exploratory journey to the Mongolian steppes in the spring of 1909. Many aspects of this journey were
to become a model for Pälsi’s later trips. This journey to Mongolia had a remarkable impact on the formation of Pälsi’s later career.
Research Interests: Archaeology, Mongolian Studies, History of Mongolia, Anthropology of Mongolia, Mongolian Shamanism, and 13 moreFinnish Literature, Ulaanbaatar, Scientists, Naturalists, Travelers and Explorers, Mongolia, Finnish History, Mongolian and Central Asian Studies, Scientific Expeditions, Mongolian Archaeology, Archaeology of the Eurasian steppe belt, History of modern Mongolia, Mongolian history, Sakari Pälsi, and G.J. Ramstedt
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Research Interests: Public Archaeology, German History, Contemporary Archaeology, Conflict Archaeology, Battlefield Archaeology, and 14 moreArchaeology of the Contemporary Past, Nazi Germany, Community Archaeology, Modern conflict archaeology, Finland, Nazism, The Archaeology of the Recent Past, Archaeology of conflict, Nazismo, Lapland, Finlandia, History of Finland, Swedish Lapland, and Lapland War
Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the Second World War (WWII), as Finland's co-belligerent... more
Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the Second World War (WWII), as Finland's co-belligerent in the fight against the Soviet Union. At the peak of their military built-up there were over 200 000 German troops and about 30 000 of multinational Prisoners-of-War and forced labourers in this thinly inhabited northern periphery of Europe. The Finno-German "comradeship-in-arms" came to an end after Finno-Soviet cease-fire in 1944, under increasing Soviet pressure, and caused the outbreak of Lapland War between Finns and Germans 1944–1945). This ended up with the retreating German troops resorting in the scorched earth tactics, and with the so-called “Burning of Lapland”. Owing to this complex history, Finno-German relations in WWII have been a sensitive, silenced and little-discussed issue throughout the post-war decades. However, there are ruins of thousands of over-grown German military sites in northern Finland, especially in Lapland’s vast wilderness areas. The question of the cultural heritage status and value of this material legacy has been raised only recently, and is still an open and ongoing debate. However, during the archaeological and ethnographic inquiries it has been highlighted how important these material traces are for the local inhabitants, as an integral part of their ancestral, embodied every-day lifeworlds. Many locals express a strong sense of ownership and custodianship towards the material remains on their “own lands”. The traces of war have become to act as important agents of the transgenerational communal memories of war, destruction, and a host of other issues beyond those, closely intertwined with contemporary questions, such as land ownership and land-use rights. These also mirror Lapland’s long colonial history and, real and perceived, marginalization by the southern authorities, and the enduring north-south confrontations.
Research Interests: Cultural Heritage, Heritage Studies, Heritage Tourism, Second World War, Conflict Archaeology, and 19 moreBattlefield Archaeology, World War II, Cultural Heritage Management, Archaeology of the Contemporary Past, Occupation and Resistance in WW2, Second World War (History), Nazi Germany, Modern conflict archaeology, Finland, World War II history, Nazism, The Archaeology of the Recent Past, Nazi Propaganda, Nazismo, Lapland, History of Finland, WW2 archaeology, MILITARY HISTORY WW2, and Swedish Lapland
Research Interests: Public Archaeology, Refugee Studies, Race and Racism, Refugees, Anti-Racism, and 16 moreAnti-Fascism, Community Archaeology, Finland, Right-Wing Movements, Demographics, Geo-Politics and demographics, The Archaeology of the Recent Past, Right-Wing Extremism, Demographic change, Refugees and Forced Migration Studies, Refugee Crisis, Neo-Nazi, Public Outreach, Right Wing Extremism, Nationalism and Fascism in Past and Present, Antiracism, and Archaeology of Globalisation
Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the World War II, as Finland's co-belligerent in the... more
Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the World War II, as Finland's co-belligerent in the fight against the Soviet Union. At the peak of their military built-up there were over 200 000 German troops and about 30 000 of their multinational Prisoners-of-War and forced labourers in this thinly inhabited northern periphery of Europe. The Finno-German "comradeship-in-arms" came to an end under Soviet pressure in 1944, after Finno-Soviet cease-fire, and caused the outbreak of Lapland War between Finns and Germans. This ended up with the “Burning of Lapland” by the retreating German troops. Finno-German relations have thus been a sensitive and little-discussed issue throughout the post-war decades. There are ruins of thousands of over-grown German military sites in northern Finland, especially in Lapland’s vast wilderness areas. The question of the cultural heritage status and value of this material legacy has been raised only recently, and is still an open debate. However, during the archaeological and ethnographic inquiries it has been highlighted how important the material traces are for the local inhabitants, as an integral part of their ancestral, embodied every-day lifeworlds. They generally express a strong sense of ownership and custodianship towards the material remains on their “own lands”. The traces of war also act as important agents of the transgenerational communal memories of war, destruction, and a host of other issues beyond those, closely intertwined with contemporary questions. These also mirror Lapland’s long colonial history and, real and perceived, marginalization by the southern authorities, and the enduring north-south confrontations. However, these could be put into positive use, e.g. in cultural tourism, for instance, with the help of mobile augmented reality.
Research Interests: Archaeology, Historical Archaeology, Cultural Heritage, Augmented Reality, Heritage Conservation, and 14 moreSecond World War, Conflict Archaeology, Battlefield Archaeology, World War II, Cultural Heritage Management, Second World War (History), Mobile Augmented Reality, Modern conflict archaeology, Battlefield Heritage Management and Metal Detecting, Archaeology of conflict, Lapland, Archaeology of 20th century conflicts, Conflict Archeologie, and Lapland War
Research Interests: Archaeology, Public Archaeology, Cultural Heritage, Heritage Studies, Heritage Tourism, and 12 moreCultural Heritage Conservation, Augmented Reality, Heritage Conservation, Augmented Reality Art, Conflict Archaeology, Battlefield Archaeology, Cultural Heritage Management, Archaeology of the Contemporary Past, Mobile Augmented Reality, Community Archaeology, Battlefield Heritage Management and Metal Detecting, and Public Outreach
Research Interests: Shamanism, Ghosts, Cultural History Of Ghosts, Second World War, Conflict Archaeology, and 16 moreBattlefield Archaeology, World War II, Archaeology of the Contemporary Past, Archaeology of Ritual and Magic, Anthropology of Shamanism, Second World War (History), Modern conflict archaeology, Finland, Superstitions and Superstitious Belief, World War II history, Sámi Studies, Finnish History, Wehrmacht, Lapland, Superstitions and Rituals, and POW Camps
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In the later part of World War 2 Finland and Nazi Germany were co-belligerents, with over 200 000 German soldiers holding the frontal responsibility in the northern half of Finnish eastern front. As a consequence of a major Russian... more
In the later part of World War 2 Finland and Nazi Germany were co-belligerents, with over 200 000 German soldiers holding the frontal responsibility in the northern half of Finnish eastern front. As a consequence of a major Russian offensive in 1944, Finland made a cease fire treaty with the Soviet Union: this treaty demanded Finns to drive out the German troops which resulted in a Finno-German “Lapland War” in 1944-45. Practically the whole civilian population of Lapland was evacuated to the southern parts of Finland and to Sweden before the outbreak of hostilities, excluding some reindeer herders who stayed behind in the fjells to look after the animal herds. Germans used the scorched earth tactics during their retreat to Norway, and destroyed the infrastructure within their reach and littered the landscape with explosives. In 1940-44, before the Lapland War, the relations between German troops and civilians in Lapland were generally cordial, but the post-war memories have been taken over by the powerful images of a homeland destroyed by fire and explosion, in both the official and private accounts. This appears to also colour the views of and engagement with the cultural heritage of the era. In this paper I review the experiences of Lapland’s evacuees, and assess the effects these incidents might have had on the way different communities signify the material remains of German presence. Also the material heritage of the evacuation itself is considered, for instance the refugee camps established in Sweden.
Research Interests: Archaeology, Historical Archaeology, German History, Mobility/Mobilities, Second World War, and 16 moreConflict Archaeology, World War II, Modern conflict archaeology, Finland, Sámi Studies, Finnish History, Wehrmacht, Lapland, (Forced) residential mobility, Archaeology of Internment, History of Finland, Sámi Archaeology, Sámi History, Evacuation, WW2 Civilian Internment, and Swedish Lapland
Enigmatic monumental stone enclosures dubbed in the local vernacular “Giant’s Churches” have stirred the imagination of Finnish archaeologist for over 200 years, without the researchers reaching a conclusive understanding of their... more
Enigmatic monumental stone enclosures dubbed in the local vernacular “Giant’s Churches” have stirred the imagination of Finnish archaeologist for over 200 years, without the researchers reaching a conclusive understanding of their function and importance in the prehistory. “Giant’s Churches” are massive dry-stonewalled structures, ranging in size from 20x10 m to as large as 60x30 m, with stonewalls up to 7 m wide and 2 m tall, and situated on hilltops by the past seashore. They date to ca. 3500-2000 calBC, and have seemed misplaced for the general understanding of the (purportedly peaceful) (Sub-)Neolithic hunter-gatherers of the area. Thus they have been interpreted over two centuries in a variety of ways, ranging from natural formations and burial structures to gigantic refrigerators of seal meat and ceremonial centers. However, already some of the earliest interpretations suggested they were fortresses, which seems like a reasonable explanation also based on the current archaeological record. In this poster a GIS-based approach to evaluate the interpretation of “Giant’s Churches” as Neolithic fortifications is presented, building on a variety of GIS and other analyses. Carried out analyses reconstruct the palaeo-environmental settings of the sites, and evaluate, for instance, their setting for the dominance and visual control of landscape, and model the potential movement and accessibility patterns. Also the association of "Giant's Churches" with the broader archaeological background is briefly reviewed, and some conceivable socio-economic patterns behind the emergence of this phenomenon are discussed.
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Lake Pyhäjärvi – Ozero Otradnoe -project developed as a continuation of research projects conducted by IIMK/RAN, MAE/RAN and University of Helsinki in 1999–2005 in Kaukola (Sevastyanovo) and Räisälä (Melnikovo) areas along the River... more
Lake Pyhäjärvi – Ozero Otradnoe -project developed as a continuation of research projects conducted by IIMK/RAN, MAE/RAN and University of Helsinki in 1999–2005 in Kaukola (Sevastyanovo) and Räisälä (Melnikovo) areas along the River Vuoksi watercourse. Pyhäjärvi
is directly neighbouring this intensively studied region on its southern side, but practically no archaeological research had been conducted in the large area stretching from the northern branch of River Vuoksi to the Lake Ladoga. An idea developed to see what kind of image of Stone
Age can be obtained by applying modern fieldwork methodology from the beginning vis-à-vis the neighbouring region studied for over 100 years. Another aim was to simply collect more material about the human habitation of Karelian Isthmus. In targeted intensive surveys in
2005–2008 altogether 50 new Stone Age and Early Metal Period sites were located. Of these, six localities were test-excavated in 2006, and more extensive excavations carried out at the multi-layered Kunnianiemi (Komsomolskoe 3) site in 2006 and 2007, revealing nearly three meters deep stratified archaeological deposits with sealed cultural contexts. In this poster the main results of project’s fieldwork will be summarized.
is directly neighbouring this intensively studied region on its southern side, but practically no archaeological research had been conducted in the large area stretching from the northern branch of River Vuoksi to the Lake Ladoga. An idea developed to see what kind of image of Stone
Age can be obtained by applying modern fieldwork methodology from the beginning vis-à-vis the neighbouring region studied for over 100 years. Another aim was to simply collect more material about the human habitation of Karelian Isthmus. In targeted intensive surveys in
2005–2008 altogether 50 new Stone Age and Early Metal Period sites were located. Of these, six localities were test-excavated in 2006, and more extensive excavations carried out at the multi-layered Kunnianiemi (Komsomolskoe 3) site in 2006 and 2007, revealing nearly three meters deep stratified archaeological deposits with sealed cultural contexts. In this poster the main results of project’s fieldwork will be summarized.
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The last 10–15 years have witnessed a serious rise in the archaeology of Karelian Isthmus. Already the pre-War studies showed that multiperiod sites, typically situated on fields and with mixed stratigraphy, were fairly ordinary in the... more
The last 10–15 years have witnessed a serious rise in the archaeology of Karelian Isthmus. Already the pre-War studies showed that multiperiod sites, typically situated on fields and with mixed stratigraphy, were fairly ordinary in the area. Recent fieldwork since the turn of 2000s
has revealed yet another group of locations, deeply stratified multilayer sites. These sites are settlements with several subsequent occupational phases more or less clearly separated by transgression layers. They therefore deviate from the majority of previously known sites with
mixed contexts and provide unique opportunity to study closed contexts with perfect temporal control. The most imposing of such sites are the stratified Kunnianiemi (Komsomolskoe 3) site in Pyhäjärvi (Plodovoe), the Telkkälä Silino site in Muolaa (Pravdino), and Ohta 1 at the mouth
of River Ohta in St. Petersburg, but also other sites like Ozernoe 3 in Heinjoki (Veshchevo) are known. Multilayer sites have been found and studied in the field campaigns by Kunstkamera, Russian Academy of Sciences and IIMK/RAN (St. Petersburg, Russia), University of Helsinki
(Finland) and City Museum of Lahti (Finland). This poster presents briefly the key sites, their chronology, and archaeological material.
has revealed yet another group of locations, deeply stratified multilayer sites. These sites are settlements with several subsequent occupational phases more or less clearly separated by transgression layers. They therefore deviate from the majority of previously known sites with
mixed contexts and provide unique opportunity to study closed contexts with perfect temporal control. The most imposing of such sites are the stratified Kunnianiemi (Komsomolskoe 3) site in Pyhäjärvi (Plodovoe), the Telkkälä Silino site in Muolaa (Pravdino), and Ohta 1 at the mouth
of River Ohta in St. Petersburg, but also other sites like Ozernoe 3 in Heinjoki (Veshchevo) are known. Multilayer sites have been found and studied in the field campaigns by Kunstkamera, Russian Academy of Sciences and IIMK/RAN (St. Petersburg, Russia), University of Helsinki
(Finland) and City Museum of Lahti (Finland). This poster presents briefly the key sites, their chronology, and archaeological material.
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Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological data and stable isotope... more
Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological data and stable isotope analysis of horse teeth and lake cores suggest that the corresponding climate also compares favourably with that of today. This apparent stability and consistency masks more subtle adaptations in the way that the human population of the region adapted to its environment.
Ethnoarchaeological and zooarchaeological studies indicate a system of subsistence focused on the seasonal exploitation of pastures and resources in the Bronze Age, with large monuments of that period at the centre of the seasonal migration paths. Many of these Bronze Age seasonal habitation sites are occupied today and, also, in the Iron Age. At that time though, the monumental focus of the region switches to the periphery and one area of the existing areas of habitation becomes exploited more intensively. From the end of the Iron Age, however, there are scant traces of occupation on the sites until the present day but there are archaeological indicators of habitation on the opposite edge of the region from the Iron Age monumental sites. Stable isotope analysis and regional palynological studies suggest that this shift in the human ecology of the region may coincide with a change in the climate and, thus represent adaptation to differing resource availability.
The research presented here then, presents a picture of a region in which changes in subsistence strategy have happened at least twice as a result of (or, at least, coincident with) local and regional climate change. At the same time, changes to the social dynamics of the population and to the corresponding strategies of resource use also occurred at least once within the same environmental constraints.
Ethnoarchaeological and zooarchaeological studies indicate a system of subsistence focused on the seasonal exploitation of pastures and resources in the Bronze Age, with large monuments of that period at the centre of the seasonal migration paths. Many of these Bronze Age seasonal habitation sites are occupied today and, also, in the Iron Age. At that time though, the monumental focus of the region switches to the periphery and one area of the existing areas of habitation becomes exploited more intensively. From the end of the Iron Age, however, there are scant traces of occupation on the sites until the present day but there are archaeological indicators of habitation on the opposite edge of the region from the Iron Age monumental sites. Stable isotope analysis and regional palynological studies suggest that this shift in the human ecology of the region may coincide with a change in the climate and, thus represent adaptation to differing resource availability.
The research presented here then, presents a picture of a region in which changes in subsistence strategy have happened at least twice as a result of (or, at least, coincident with) local and regional climate change. At the same time, changes to the social dynamics of the population and to the corresponding strategies of resource use also occurred at least once within the same environmental constraints.
Research Interests:
"Stone circles, sometimes known as hearths, are one of the most frequently occuring Bronze Age Mongolian monuments, appearing in conjuction with khirigsuurs and deer-stones as well as separately. Despite their ubiquity, little is... more
"Stone circles, sometimes known as hearths, are one of the most frequently occuring Bronze Age Mongolian monuments, appearing in conjuction with khirigsuurs and deer-stones as well as separately. Despite their ubiquity, little is understood about their function or contents - previously best identified as cremated medium mammal - with opinion divided as to whether or not fires were lit within the stone circles.
This paper presents new data which seeks to clarify some of these questions. Between 2010 and 2012 a number of stone circles were excavated in Central and Western Mongolia, principally in association with khirigsuurs but also some from deer-stone complexes. New mapping of large khirigsuur complexes helps to situate the features in the landscape, and so suggest how they fit into people's lives, whilst systematic excavation has shed new light on the depositional circumstances. Finally, zooarchaeological analysis has revealed more precisely the contents of the stone circles."
This paper presents new data which seeks to clarify some of these questions. Between 2010 and 2012 a number of stone circles were excavated in Central and Western Mongolia, principally in association with khirigsuurs but also some from deer-stone complexes. New mapping of large khirigsuur complexes helps to situate the features in the landscape, and so suggest how they fit into people's lives, whilst systematic excavation has shed new light on the depositional circumstances. Finally, zooarchaeological analysis has revealed more precisely the contents of the stone circles."
Research Interests:
"Research into prehistoric Mongolia has often been monument focused, which has led to a skewed understanding of a variety of facets of past cultures. One of these aspects is diet and subsistence. Recent work in Arkhangai aimag, in Central... more
"Research into prehistoric Mongolia has often been monument focused, which has led to a skewed understanding of a variety of facets of past cultures. One of these aspects is diet and subsistence. Recent work in Arkhangai aimag, in Central Mongolia, has focussed on identifying and excavating habitation sites associated with Bronze Age and Xiongnu cultures. Alongside material culture, the excavations have also yielded faunal remains.
This paper interprets the analysis of the animal bones from these sites to shed new light on the economy and lifestyle of the peoples associated with them: for the first time we can begin to glimpse a complex subsistence strategy which functioned in sympathy with the local environment. This strategy was to prove so successful that, once adopted, it changed little between the Bronze and Iron Ages and, indeed, through to the present day."
This paper interprets the analysis of the animal bones from these sites to shed new light on the economy and lifestyle of the peoples associated with them: for the first time we can begin to glimpse a complex subsistence strategy which functioned in sympathy with the local environment. This strategy was to prove so successful that, once adopted, it changed little between the Bronze and Iron Ages and, indeed, through to the present day."
Research Interests:
Research Interests:
This paper examines the issue of mobility in the context of Bronze Age Mongolia. Recent fieldwork has identified a pattern of seasonal mobility in the Khanuy Valley which shows considerable similarity to present day patterns. Supportive... more
This paper examines the issue of mobility in the context of Bronze Age Mongolia. Recent fieldwork has identified a pattern of seasonal mobility in the Khanuy Valley which shows considerable similarity to present day patterns. Supportive ethnographic work has shown that the issue of mobility is integral to perceptions of identity in the present day population in the same region, and that this mobility is expressed through daily, annual, decadal and generational cycles. The spatial relationship between domestic habitation sites in the region and large-scale monumental complexes suggest that the themes of mobility and liminality were also an intrinsic part of belief systems in the region in the Bronze Age. The theme of movement through the landscape and through the seasons is explored through the analysis of landscape archaeology, ethnoarchaeology and zooarchaeological evidence. It is suggested that understanding past mobilities in the region is crucial to our interpretation of past lifestyles and cultures.
Research Interests: Remote Sensing, Ethnoarchaeology, Pastoralism in Africa, Satellite remote sensing, Remote Sensing (Earth Sciences), and 10 moreRemote sensing and GIS applications in Landscape Research, Tanzania, Remote sensing and GIS, Nomadic Peoples, Pastoralism (Archaeology), Maasai, Pastoralism, Nomadic Pastoralism, African Rift Valley, and QuickBird
As part of Hitler's attack on the Soviet Union German troops had frontal responsibility in northern Finland from 1941 to 1944. After a cease-fire with Soviet Union in 1944 Finland was forced to turn against Germans, which resulted in the... more
As part of Hitler's attack on the Soviet Union German troops had frontal responsibility in northern Finland from 1941 to 1944. After a cease-fire with Soviet Union in 1944 Finland was forced to turn against Germans, which resulted in the Lapland War between former allies. Upon their forced retreat to Norway German troops destroyed all their own military sites and also Lapland’s towns, infrastructure, and private property within their reach. The Germans, from a Finnish perspective, were both friends and foes, who provided support in the war but also 'burned down Lapland'. It is no surprise that Finnish-German relations in WWII have been a tender subject in Finland. Remains of German military sites are abundant in Lapland, but lack official heritage status and are usually regarded in negative terms. It is hoped that archaeological research and public outreach could have a potential to put this material heritage into positive uses.
