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Finnish-Mongolian Archaeological and Anthropological Expedition to Mongolia in 2019! Our expedition will be re-tracing in the summer 2019 the trail of the 1909 Finnish Mongolia expedition, 110 years after the original expedition by... more
Finnish-Mongolian Archaeological and Anthropological Expedition to Mongolia in 2019!

Our expedition will be re-tracing in the summer 2019 the trail of the 1909 Finnish Mongolia expedition, 110 years after the original expedition by Finnish linguist G.J. Ramstedt and archaeologist Sakari Pälsi.

Researchers: Jamsranjav Bayarsaikhan (National Museum of Mongolia) and Oula Seitsonen (University of Helsinki / University of Oulu, Finland).

The expedition is generously funded by the Nordenskiöld-samfundet (Finland).
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Archaeological study of recent past has been a rapidly growing field of research in Finland and internationally.As part of this trend, researchers have started to pay more attention also to “dark” research themes, such as the cultural... more
Archaeological study of recent past has been a rapidly growing field of research in Finland and internationally.As part of this trend, researchers have started to pay more attention also to “dark” research themes, such as the cultural heritage of wars, conflicts and other traumatic events. In Finland archaeologists have in the past few years actively documented, for instance, the Second World War heritage at Salpa Line, in Lapland and in Hangö.

However, on the conflict sites that have been left on the Russian side of the border, hardly any archaeological or other field research has been done. An exception are archeological surveys of Finnish Civil War (1918) sites, for example at the Ahvola Battlefield, and the activity of some keen Finnish and Russian enthusiasts. Russian archaeologists and cultural heritage authorities do not usually perceive the Second World War heritage as interesting for research or official protection. This has left the wartime sites as open prey for the so-called “black diggers” who use metal detectors to find treasures from the battlefields.

Mannerheim Line is internationally perhaps the single most famous and legendary scene of the Finnish Winter War in 1939-1940. Getting it under heritage protection in Russia is of primary importance, so that this important war historical monument would not be eradicated for instance by the modern landuse, but would be preserved for the future generations. Archaeology of the Mannerheim Line project aims at mapping the current state of the Mannerheim Line fortifications and recognizing sites with good archaeological research and cultural heritage preservation potential. Also the project aims at mapping the extent of looting by “black diggers” along the line, and marketing the cultural heritage value, historical significance and cultural tourism potential of the Second World War sites especially for the Russian collaborators and cultural heritage authorities.
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This dissertation discusses the material heritage of the German military presence in Finnish Lapland during the Second World War (WWII), as seen through archaeological and multidisciplinary studies. The Nazi German presence as... more
This dissertation discusses the material heritage of the German military presence in Finnish Lapland during the Second World War (WWII), as seen through archaeological and multidisciplinary studies. The Nazi German presence as brothers-in-arms in northern Finland has been a difficult and downplayed issue on multiple levels throughout the post-war decades. This study presents the first wider, problem-oriented and theoretically informed investigation about the archaeologies, materialities and heritage of the German WWII presence. However, even this work barely scratches the surface of this multifaceted subject and sets out future research directions. The experience of WWII in Lapland was different from the war experience elsewhere in Finland. The German troops had the frontal responsibility in Lapland in 1941–1944, and at the height of their military build-up there were more German troops and their multinational prisoners in the area than local inhabitants. After Finland made a cease-fire with the Soviet Union in 1944, a Finno-German Lapland War (1944–1945) broke out between the former brothers-in-arms. Due to the long nation-level downplay of the complex German presence, also the northern Finnish and Sámi war experiences have become side-lined. Accordingly, the German material remains have been treated dismissively as “war junk” littering Lapland’s nature. However, for the locals these were well-known throughout the post-war decades, as active material agents of communal and familial memories, and as part of Lapland’s cultural landscapes. This dissertation has two main focuses. Firstly, I study the Germans’ and their prisoners’ experiences in Lapland during the war through the material remains and archaeological inquiries, and secondly, the ways in which the different stakeholders have signified the traces of war in the post-war decades. The material traces illustrate and highlight in many ways the experiential aspects of the German soldiers’ and their prisoners’ wartime existence in an unfamiliar northern environment. The post-war perceptions of the German material remains underline the social value of these as part of the local long-term heritage and lived-in cultural landscape. Many locals see themselves as custodians of their “own past”, including the WWII legacy, wish to control access and engagement with the sites in their local landscape, and often feel that the authorities neglect their heritage. Thus, the traces of German presence have become one symbol of the continuing north-south confrontations, and the marginalization of the north. These issues tie in with Lapland’s long colonial history. The vast differences in engaging with the German WWII material remains appear to derive from fundamentally different mental templates with which the people perceive the subject and its importance. The people propagating the “clearing” of “war junk” appear to approach the subject, and the landscape, with a “western” gaze, and draw a division between “nature” and “culture” which labels the locals’ historical cultural landscape as a natural wilderness. Conversely, in the northern environmental awareness it is not meaningful to separate “nature” and “culture”, and instead, the landscape and its various layers form a web of relations, which tie together the past, present and future into a cognitively controlled and embodied unity. It appears that the different stakeholders should come to recognize and accept the differing standpoints from which they engage into the discussions, before a fruitful dialogue can be instigated.

Finnish: Tämä väitöskirja käsittelee arkeologisten ja monitieteisten tutkimusten kautta saksalaisten toisen maailmansodan aikaisen sotilaallisen läsnäolon materiaalista kulttuuriperintöä Suomen Lapissa. Natsisaksan joukkojen läsnäolo aseveljinä Pohjois-Suomessa on ollut sodanjälkeisinä vuosikymmeninä vaikea ja vähätelty aihe. Tämä työ on ensimmäinen laaja-alainen, teoreettisesti suuntautunut tutkimus saksalaisjoukkojen materiaalisten jäänteiden arkeologiasta, materiaalisuudesta ja perinnöstä Suomen Lapissa. Tämäkin tutkimus kuitenkin raaputtaa vain hieman tämän monikerroksisen aiheen pintaa ja tarjoaa tulevia tutkimussuuntia. Toisen maailmansodan kokemukset Lapissa erosivat merkittävästi muusta maasta. Saksalaisjoukoilla oli rintamavastuu pohjoisessa 1941–1944 ja enimmillään alueella oli enemmän saksalaisjoukkoja ja heidän monikansallisia vankejaan kuin paikallista väestöä. Suomen tehtyä tulitauon Neuvostoliiton kanssa 1944, entisten liittolaisten välille puhkesi Lapin sota (1944–1945). Koska saksalaisten läsnäoloa on pitkään vältelty kansallisella tasolla, myös pohjoissuomalainen ja saamelainen sotakokemus on jäänyt syrjään. Vastaavasti saksalaisten materiaaliset jäänteitä on usein vähättelevästi nimetty ”sotaromuksi”, joka sotkee Lapin luonnon. Paikallisille nämä jäänteet ovat kuitenkin olleet tunnettuja ja tärkeitä läpi vuosikymmenien osana paikallista kulttuurimaisemaa sekä yhteisöllisten ja yksilöllisten muistojen aktiivisina materiaalisina ilmentyminä. Tällä työllä on kaksi päätarkoitusta. Ensinnäkin tutkin saksalaisten ja heidän vankiensa sodan aikaisia kokemuksia Lapissa materiaalisten jäänteiden ja arkeologisen tutkimuksen avulla. Toisekseen selvitän tapoja, joilla eri yhteisöt ovat merkityksellistäneet näitä jälkiä sodan jälkeen. Materiaaliset jäänteet heijastelevat monilla tavoin saksalaisten ja heidän vankiensa sotakokemuksia vieraassa pohjoisessa ympäristössä. Sodanjälkeiset näkemykset saksalaisjäänteiden merkityksestä alleviivaavat niiden sosiaalista arvoa osana paikallista pitkän aikavälin kulttuuriperintöä ja –maisemaa. Monet paikalliset näkevät itsensä ”oman menneisyytensä” vartijoina ja toivovat voivansa valvoa ulkopuolisten toimintaa sota-aikaisilla kohteilla. Lisäksi he usein kokevat, että viranomaiset ylenkatsovat heidän kulttuuriperintöänsä. Tämän johdosta saksalaisten jäljet maisemassa ovat muodostuneet myös nykyisen Pohjois- ja Etelä-Suomen vastakkainasettelun sekä pohjoisen marginalisoinnin symboleiksi. Nämä näkemykset heijastelevat myös Lapin pitkää kolonialistista historiaa. Erilaiset tavat lähestyä saksalaisten toisen maailmansodan jäänteitä vaikuttavat olevan lähtöisin perustavanlaatuisista eroista maailmankatsomuksessa ja tavassa tulkita maisemaa. ”Sotaromun puhdistamista” kannattavat henkilöt näyttävät lähestyvän aihetta ”länsimaisella” katseella, joka vetää rajan ”luonnon” ja ”kulttuurin” välille. Tämä leimaa samalla paikallisten historiallisen kulttuurimaiseman tyhjäksi, luonnolliseksi erämaaksi. Toisaalta pohjoisessa ympäristötietoisuudessa ei ole mielekästä erotella “luontoa” ja “kulttuuria”. Sen sijaan maisema ja sen eri kerrostumat muodostavat kognitiivisesti kontrolloitujen ja kehollistuneiden suhteiden kokonaisuuden, joka sitoo yhteen menneen, nykyisen ja tulevan. Eri toimijoiden tulisikin tiedostaa ja hyväksyä toistensa eroavat lähtökohdat, ennen kuin he pystyvät rakentavaan keskusteluun aiheesta.
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260395_Seitsonen_kansi.pdf
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In this article we examine a popularly-oriented Finnish wartime photographic book, Suomi kuvina. Das ist Suomi. Finnland in Bild und Wort, from 1943, which introduced Finland – its landscapes, culture and people – for a German target... more
In this article we examine a popularly-oriented Finnish wartime photographic book, Suomi kuvina. Das ist Suomi. Finnland in Bild und Wort, from 1943, which introduced Finland – its landscapes, culture and people – for a German target audience. We analyze the choices of images and captions and explore how the familiar visual tendencies were both changed and maintained during the war, for instance, through the representation of landscapes and gender. Although the book appears to be a coherent description of an idealized nation, a minute detail in one photograph reveals underlying tensions that challenge the discourse of a nation unified by war.
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This article discusses military mobilities and encampment, and associated themes such as dislocation and displacement of people, through the case of a Second World War German military camp in Finnish Lapland. The article describes the... more
This article discusses military mobilities and encampment, and associated themes such as dislocation and displacement of people, through the case of a Second World War German military camp in Finnish Lapland. The article describes the camp and its archaeological research and discusses various aspects of the camp and camp life in its particular subarctic ‘wilderness’ setting, framing the discussion within the themes of mobilities and dislocations, and especially their multiple impacts on the German troops and their multinational prisoners-of-war based in the camp. A particular emphasis is put on how mobilities and dislocation – in effect ‘being stuck’ in a northern wilderness – were intertwined and how the inhabitants of the camp coped with the situation, as well as how this is reflected in the different features of the camp itself and the archaeological material that the fieldwork produced.

Keywords: Conflict archaeology, Second World War, mobility, German, Prisoner of War, Lapland, Finland
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In this paper we discuss the heritage of the WWII evacuation and the so-called ‘burning of Lapland’ within a Sámi reindeer herding community, and assess how these wartime experiences have moulded, and continue to mould, the ways people... more
In this paper we discuss the heritage of the WWII evacuation and the so-called ‘burning of Lapland’ within a Sámi reindeer herding community, and assess how these wartime experiences have moulded, and continue to mould, the ways people memorialise and engage with the WWII material remains. Our focus is on the village of Vuotso, which is home to the southernmost Sámi community in Finland. The Nazi German troops established a large military base there in 1941, and the Germans and the villagers lived as close neighbours for several years. In 1944 the villagers were evacuated before the outbreak of the Finno-German ‘Lapland War’ of 1944–1945, in which the German troops annihilated their military installations and the civilian infrastructure. Today the ruins of demolished German military installations persist around the village as vivid reminders, and act for the villagers as important active agents in memorising this vital phase in Lapland’s recent past. They also appear to facilitate nostalgia for the more independent days before traditional Sámi lifeways were ruptured by stronger Finnish State intervention in the post-war decades.
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Research project Lapland’s Dark Heritage organized a one-week public excavation in Inari, Finnish Lapland, at a Second World War (WWII) German military hospital site in August 2016. #InariDig took place with the help of international... more
Research project Lapland’s Dark Heritage organized a one-week public excavation in Inari, Finnish Lapland, at a Second World War (WWII) German military hospital site in August 2016. #InariDig took place with the help of international experts and pre-registered volunteers. In this field report, two of the archaeologists leading the excavations and an ethnographer who took part in documenting this community archaeology experiment introduce the excavation sites and activities reflecting on the engagements with volunteers and local community.
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Following a recent worldwide boom in the democratization of knowledge,crowdsourcing and Participatory GIS, heritage practice increasingly drawson crowdsourced geographical data. In this paper, I discuss a public crowd-sourcing of... more
Following a recent worldwide boom in the democratization of knowledge,crowdsourcing and Participatory GIS, heritage practice increasingly drawson crowdsourced geographical data. In this paper, I discuss a public crowd-sourcing of twentieth century conflict heritage in Finland, launched by state-owned broadcasting company
Yleisradio
. Here emphasis is on analysing theuser behaviour and incentives, which can inform analogous future initiatives.Many of the public entries mirror local perspectives on conflict heritage: prideof personally importantlociand self-satisfactionappear tobe important incen-tives for taking part. Finally, I summarize themes that other heritage crowd-sourcing organizers could apply to their work
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Almost all archaeologists encounter collectors of different kinds of artefacts at some point in their career, whether it is the private collectors of financially valuable antiquities or ‘amateur archaeologists’ who have amassed personal... more
Almost all archaeologists encounter collectors of different kinds of artefacts at some point in their career, whether it is the private collectors of financially valuable antiquities or ‘amateur archaeologists’ who have amassed personal collections of local finds. In our research into the material legacy of the German presence in northern Finland during World War II, we have encountered both artefact hunters (primarily but not exclusively metal detecting enthusiasts) and artefact collectors (sometimes the same people) with a specific interest in military remains from this location and period. In this article, we explore these alternative perspectives on collecting, and frame them within the context of treasure hunters, militaria collectors and other history hobbyists, and their relationship to the ‘official’ heritage managers and curators.
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Sites connected to the Second World War (WWII) are increasingly recognized as worthy of archaeological investigation. Researchers are also becoming aware that that the collectors market in objects connected to WWII, particularly those... more
Sites connected to the Second World War (WWII) are increasingly recognized as worthy of archaeological investigation. Researchers are also becoming aware that that the collectors market in objects connected to WWII, particularly those connected to Germany, is encouraging the stripping of conflict landscapes in the search for “collectors items.” Finnish Lapland is sometimes regarded as peripheral compared to more centrally located regions of Europe. Archaeologists working here nonetheless find themselves in direct competition with enthusiastic treasure hunters. This is complicated even further by the myriad ontologies employed by different individuals in the construction of their relationship with the material culture connected to recent conflict periods, and on specific “other” or “exotic” landscapes, such as Lapland.
This paper examines what might be learnt about the nature of treasure hunting for and trading in WWII material from Lapland, and its position within the emerging research on broader trends in “dark” approaches to and encounters with heritage.
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In the later part of the Second World War, Nazi German troops were responsible for a front of nearly a thousand kilometers in Lapland, Northern Finland. The Germans built close to 100 prisoner of war and labor camps in the area, and... more
In the later part of the Second World War, Nazi German troops were responsible for a front of nearly a thousand kilometers in Lapland, Northern Finland. The Germans built close to 100 prisoner of war and labor camps in the area, and imprisoned some 30,000 Russian soldiers there. Since Lapland’s infrastructure was very poor, the prisoners were used as a workforce for tasks such as building and improving roads and bridges. The prison camps and military bases, as well as their archives, were almost completely destroyed during the German retreat from Finland, in 1944–1945, in the Lapland War between the Finns and the Germans. In this chapter we report on preliminary fieldwork at the German base of Peltojoki, and we discuss how archaeology can contribute to the study and understanding of military sites from the recent past.
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This paper maps diverse attitudes towards the heritage of the World War II German military presence in Finnish Lapland of northernmost Europe. As part of Hitler's attack on the Soviet Union, German troops had the frontal responsibility in... more
This paper maps diverse attitudes towards the heritage of the World War II German military presence in Finnish Lapland of northernmost Europe. As part of Hitler's attack on the Soviet Union, German troops had the frontal responsibility in northern Finland in 1941–1944. After a cease-fire between Finland and the Soviet Union in 1944,
increasing Soviet pressure forced Finland to turn against the Germans, resulting in the “Lapland War” between the former allies. During their retreat to Norway, German troops destroyed their military bases and Lapland’s towns, infrastructure, and private property. The Germans, from a Finnish perspective, were both friends and foes who provided important support in the war against the Soviet Union, but who also “burned down Lapland.” Not surprisingly, World War II Finnish-German relations have been a sensitive subject in Finland. Remains of German military sites are abundant in Lapland, but lack official heritage status and have been often regarded in public in negative terms. Archaeological research, among other forms of engaging with the difficult heritage of the German presence, could put this material heritage into positive uses while helping to reconcile with this troubled episode in recent Finnish past.
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"Paper discusses the use of advanced GIS algorithms for analyzing and visualizing LiDAR (Light Detection And Ranging) remote sensing data. Some algorithms that have been found by the author most useful for analyzing LiDAR data are... more
"Paper discusses the use of advanced GIS algorithms for analyzing and visualizing LiDAR (Light Detection And Ranging) remote sensing data. Some algorithms that have been found by the author most useful for analyzing LiDAR data are presented with examples from Finnish Stone Age sites, such as housepit sites and Giant's churches, and 20th Century conflict archaeological sites.
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Paper discusses the use of available LiDAR laser scanning data in field archaeology in Finland based on a few examples from the summer 2010. Digital elevation models based on new Lidar data proved to be useful for planning and carrying... more
Paper discusses the use of available LiDAR laser scanning data in field archaeology in Finland based on a few examples from the summer 2010. Digital elevation models based on new Lidar data proved to be useful for planning and carrying out fieldwork, for example in identifying the most suitable survey areas and especially in locating various pit features, such as trenches or Stone Age housepits. These could also provide basis for developing predictive models in the future for locating such features.
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Paper describes an example of digital documentation methods used at the forensic archaeological excavations at Lappeenranta Huhtiniemi, eastern Finland. Several documentation methods were tested and compared while excavating a 19th... more
Paper describes an example of digital documentation methods used at the forensic archaeological excavations at Lappeenranta Huhtiniemi, eastern Finland. Several documentation methods were tested and compared while excavating a 19th century mass grave of Russian soldiers: described methods include traditional sketching, total station documentation, photogrammetry, and 3D laserscanning.
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Lake Ladoga, Europe's largest lake, is situated in northwest Russia east of the Baltic Sea. This article is the first compilation of all the zooarchaeological material recovered from the Stone Age and Early Metal Period huntergatherer... more
Lake Ladoga, Europe's largest lake, is situated in northwest Russia east of the Baltic Sea. This article is the first
compilation of all the zooarchaeological material recovered from the Stone Age and Early Metal Period huntergatherer
sites in the area analysed and published up to 2014. All the faunal remains preserved in the acidic
soils are small pieces of calcined bone, except for two sites where anaerobic conditions have also preserved unburnt
bones. An overview of the analysed assemblages, including identified species and carcass treatment is presented,
and the chronological trends briefly summarised. Based on the zooarchaeological material the prehistoric
subsistence base was aquatically oriented throughout the Stone Age and Early Metal Period. Day-to-day subsistence
seems based on fishing near the campsites, supplemented with seasonal food sources. Prehistoric inhabitants
of Lake Ladoga were also committed to invest technology, time, and human resources in the specialised,
risky sealing forays. The abundant lake resources offered a stable, self-renewing resource base for the area's population
and, for example, fishing maintained its importance in subsistence even after the introduction of cultivation
– in places into the 20th century.
Recent Finnish-Russian research cooperation on the Karelian Isthmus, north-west Russia, has completely changed views on the area’s prehistory. In this paper we describe the methodology and results of archaeological field surveys and test... more
Recent Finnish-Russian research cooperation on the Karelian Isthmus, north-west Russia, has completely changed views on the area’s prehistory. In this paper we describe the methodology and results of archaeological field surveys and test excavations carried out in the so-called Lake Pyhäjärvi micro-region in 2005–2008. In the course of the project’s field
studies, the number of Stone Age and Early Metal Period sites in the area increased tenfold, and the exceptional, well-stratified settlement site of Kunnianniemi with nearly three-metre deep archaeological deposits was located. Recent studies provide reference material for the recently studied nearby areas and a working framework for further inquiries related to, for instance, the spatio-temporal changes in the settlement pattern, material culture, subsistence base, socio-cultural structure, and contact networks.
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Finnish hunter-gatherer rock paintings are situated on steep cliff faces that typically face onto bodies of water. Because of isostatic land uplift and lake level changes some rock paintings are situated several metres above present day... more
Finnish hunter-gatherer rock paintings are situated on steep cliff faces that typically face onto bodies of water. Because of isostatic land uplift and lake level changes some rock paintings are situated several metres above present day lake level. Using the shoreline displacement history of Lake Saimaa, a relative chronology of different rock painting motifs is presented. There has hitherto been almost no study of diachronic change in Finnish rock-art motifs. This study presents some general stylistic and orientational shifts in the rock painting tradition, shifts that are most pronounced towards the end of Subneolithic period; pictorial display seems to become more one-sided and schematic towards the end of the rock painting tradition from 2500 Cal BC onwards. Changes seem relatively synchronous throughout the Lake Saimaa catchment. Thereafter the painting tradition diminishes as Early Metal Period ceramic styles and early agriculture becomes more established in the area after 2000 Cal BC. These developments could reflect changes in the socio-economic organisation and ideology.
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Ensimmäisenä Suomessa Pälsi pyrki vuonna 1916 julkaistussa yleistajuisessa teoksessaan esittämään kokonaisvaltaisesti Suomen kivikauden kokonaiskuvaa ja aikakauden ihmisten elämää. Kirjassa on myös mielenkiintoisia mielipiteitä miesten ja... more
Ensimmäisenä Suomessa Pälsi pyrki vuonna 1916 julkaistussa yleistajuisessa teoksessaan esittämään kokonaisvaltaisesti Suomen kivikauden kokonaiskuvaa ja aikakauden ihmisten elämää. Kirjassa on
myös mielenkiintoisia mielipiteitä miesten ja naisten välisestä työnjaosta esihistorian vuosituhansina: hän esitti muun muassa, että kivikaudella merkittävä, jokapäiväisen elannon tuottanut kalastuselinkeino olisi ollut pääasiassa naisten vastuulla.

Sakari Pälsi described the life in the Finnish Stone Age in a popular style in his book ”Glimpses of the Stone Age Culture”, published in 1916. He was a pioneer in trying to create a complete picture of the era and its people’s life. In the book we also find interesting opinions about the division of work between men and women in prehistoric millennia: he suggested that during the Stone Age, fishing, which was a remarkable source of livelihood, was on women’s responsibility.
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Sakari Pälsi jätti jälkeensä lukuisia henkilökohtaisia muistikirjoja, jotka tarjoavat ainutlaatuisen, julkaistuista kirjoituksista poikkeavan näkökulman hänen ajatuksiinsa ja kiinnostavan ikkunan hänen työskentelytapoihinsa.... more
Sakari Pälsi jätti jälkeensä lukuisia henkilökohtaisia muistikirjoja, jotka tarjoavat ainutlaatuisen, julkaistuista kirjoituksista poikkeavan näkökulman hänen ajatuksiinsa ja kiinnostavan ikkunan hänen työskentelytapoihinsa. Muistikirjojen sivuille on tarttunut paljon sellaista, mitä Pälsi ei julkaissut, mutta mikä valottaa hänen mielenkiinnon kohteidensa loputonta kirjoa. Muistikirjoja on hyödynnetty esimerkiksi arkeologisen tutkimushistorian selvittelyssä,  mutta niistä löytyy materiaalia myös moneen muuhun tarkoitukseen. Niiden kansien välistä löytyy esi-merkiksi matkojen varrella kuultuja, kansan suussa liikkuneita jutelmia, aarretarinoita sekä Pälsin luonnoksia tulevia kirjoitelmia varten. Kirjoista voi seurata myös Pälsin mielenkiinnon kohteiden kehitystä vuosikymmenien kuluessa, ja niistä heijastuvat osin samansuuntaiset painotukset kuin julkaistun aineiston puolelta.

Sakari Pälsi left behind many personal notebooks. These valuable archival sources illustrate new sides of Sakari Pälsi.
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Недавно были получены две датировки по на- гару с ранненеолитической керамики (спер- рингс/ранняя гребенчатая керамика), значе- ния которых позволяют предположить влияние на них резервуарного эффекта. Обе даты были получены по материалам... more
Недавно были получены две датировки по на-
гару с ранненеолитической керамики (спер-
рингс/ранняя гребенчатая керамика), значе-
ния которых позволяют предположить влияние на них
резервуарного эффекта. Обе даты были получены
по материалам с памятников, расположенных на побе-
режье Литоринового моря. Глиняная посуда появляется
на Карельском перешейке, как представляется сейчас,
на несколько сотен лет раньше, чем считалось прежде.
Также эти результаты позволяют предположить, что ке-
рамика использовалась для приготовления продуктов
из речной среды.
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Lithics are the most persistent archaeological material in many parts of the world. Accordingly, the study of lithics on a landscape scale is important for making interpretations of various traits of past human behaviour and cognizance.... more
Lithics are the most persistent archaeological material in many parts of the world. Accordingly, the study of lithics on a landscape scale is important for making interpretations of various traits of past human behaviour and cognizance. In this paper, we present an overview of the lithic finds located in the Khanuy Valley, north-central Mongolia. A lithic assemblage collected in the systematic surveys since 2004 presents material dating from the Palaeolithic to the Late Bronze Age. Based on the spatial distribution and landscape characteristics of the lithic find locations, interpretations of broad-scale diachronic changes in the land use and landscape cognizance are suggested. These form working hypotheses as a baseline for future inquiries into lithic technology, land use, and ways the prehistoric inhabitants comprehended and utilized their landscape in the Khanuy Valley and in the wider region.
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Stone circles are a common monumental feature of the Mongolian Bronze Age (c. 1500-800BC), frequently occurring in association with other monument types, especially khirigsuurs. Until now the content of the stone circles has not been... more
Stone circles are a common monumental feature of the Mongolian Bronze Age (c. 1500-800BC), frequently occurring in association with other monument types, especially khirigsuurs. Until now the content of the stone circles has not been identified, a fact which
has hampered our understanding not only of khirigsuurs and their related cosmology but also of the contemporary economy, owing to a research paradigm that was monument-focused until very recently. The identification of domestic bovids in these features thus has profound
implications for our approach to studying the society of this period and region. These implications, including a well-developed cosmology and economy which included the ritual sacrifice of at least three different kinds of livestock, are introduced here.
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Recent excavations at KYR40 in the Khanuy Valley, the largest khirigsuur in Mongolia, have revealed that stone circles contain the highly calcined remains of domestic bovids. This solves one of the great remaining mysteries in Mongolia... more
Recent excavations at KYR40 in the Khanuy Valley, the largest khirigsuur in Mongolia, have revealed that stone circles contain the highly calcined remains of domestic bovids. This solves one of the great remaining mysteries in Mongolia khirigsuur research but leads to more questions regarding the role and function of stone circles and their relationship to khirigsuurs. A model is proposed here which sees stone circles act as ‘altars’ at large communal monuments – khirigsuurs – and elsewhere. In particular, analogy is drawn with modern day multi-purpose shamanic rituals which involve the sacrifice of domestic bovids.
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Monitoimimies Sakari Pälsi on erityisen tunnettu maailmanmatkoistaan. Ensimmäiselle tutkimusmatkalleen ulkomaille hän pääsi kuitenkin vasta 26-vuotiaana, nykynäkökulmasta ajatellen varsin myöhään. Pälsi oli edellisenä vuonna saattanut... more
Monitoimimies Sakari Pälsi on erityisen tunnettu maailmanmatkoistaan. Ensimmäiselle tutkimusmatkalleen ulkomaille hän pääsi kuitenkin vasta 26-vuotiaana, nykynäkökulmasta ajatellen varsin myöhään. Pälsi oli edellisenä vuonna saattanut arkeologian yliopisto-opintonsa kunniakkaaseen päätökseen ja kaipasi mahdollisuuksia hyödyntää vastavalmistunutta tutkintoaan. Gustaf John Ramstedt (1873–1950), joka oli jo tuolloin tunnettu kielitieteilijä ja tutkimusmatkailija, oli lähdössä kuudennelle Itä-Aasian tutkimusmatkalleen. Ramstedt oli jo aiemmin tutkinut Mongolian kieltä ja kulttuuria, mutta halusi laajentaa tutkimustensa aikaperspektiiviä myös esihistorialliseen aikaan ja etsi sopivaa matkakumppania. Pälsi tarttui hanakasti mahdollisuuteen päästä Ramstedtin matkaan, ja kahden hengen tutkimusretkikunta suunnisti puoli vuotta kestäneelle tutkimusretkelle Mongolian aroille keväällä 1909. Tässä matkassa oli
monia piirteitä, joista tuli leimaa-antavia Pälsin myöhemmille reissuille. Mongolian matkalla olikin ilmeisen huomattava vaikutus Pälsin myöhemmän uran muotoutumisen kannalta.

Jack-of-all-trades Sakari Pälsi was especially renowned for his journeys abroad. However, he was able to depart on his first expedition only in the age of 26, comparatively late from a contemporary
perspective. Pälsi had, the year before, successfully completed his archaeological studies at the university and was looking for opportunities to put his newly acquired qualification to use. Gustaf
John Ramstedt (1873–1950), who was already then a renowned linguist and explorer, was leaving for his sixth expedition to East Asia.
Ramstedt had already earlier studied Mongolian language and culture, but was keen to broaden the timescale of his research to include prehistory and was in search of a suitable traveling companion. Pälsi jumped at the chance to travel with Ramstedt, and the expedition-of-two headed for a six-month exploratory journey to the Mongolian steppes in the spring of 1909. Many aspects of this journey were
to become a model for Pälsi’s later trips. This journey to Mongolia had a remarkable impact on the formation of Pälsi’s later career.
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Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the Second World War (WWII), as Finland's co-belligerent... more
Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the Second World War (WWII), as Finland's co-belligerent in the fight against the Soviet Union. At the peak of their military built-up there were over 200 000 German troops and about 30 000 of multinational Prisoners-of-War and forced labourers in this thinly inhabited northern periphery of Europe. The Finno-German "comradeship-in-arms" came to an end after Finno-Soviet cease-fire in 1944, under increasing Soviet pressure, and caused the outbreak of Lapland War between Finns and Germans 1944–1945). This ended up with the retreating German troops resorting in the scorched earth tactics, and with the so-called “Burning of Lapland”. Owing to this complex history, Finno-German relations in WWII have been a sensitive, silenced and little-discussed issue throughout the post-war decades. However, there are ruins of thousands of over-grown German military sites in northern Finland, especially in Lapland’s vast wilderness areas. The question of the cultural heritage status and value of this material legacy has been raised only recently, and is still an open and ongoing debate. However, during the archaeological and ethnographic inquiries it has been highlighted how important these material traces are for the local inhabitants, as an integral part of their ancestral, embodied every-day lifeworlds. Many locals express a strong sense of ownership and custodianship towards the material remains on their “own lands”. The traces of war have become to act as important agents of the transgenerational communal memories of war, destruction, and a host of other issues beyond those, closely intertwined with contemporary questions, such as land ownership and land-use rights. These also mirror Lapland’s long colonial history and, real and perceived, marginalization by the southern authorities, and the enduring north-south confrontations.
Finnish and Nazi German troops invaded together Soviet Union in Second World War as part of Operation Barbarossa in 1941. Arctic front in Lapland was mostly on the German responsibility, but the German troops, unfamiliar with the northern... more
Finnish and Nazi German troops invaded together Soviet Union in Second World War as part of Operation Barbarossa in 1941. Arctic front in Lapland was mostly on the German responsibility, but the German troops, unfamiliar with the northern environment and overcome by the poor infrastructure, made little advance and there was very little actual fighting in 1941–1944. However, owing to the demanding environmental setting, there were no continuous frontlines, but defense relied largely on isolated outposts, with vast stretches of wilderness between them. This enabled both sides to infiltrate guerilla troops behind the enemy frontlines: Finns sent out so-called long-range recon patrols for scouting and sabotage deep in Russian soil, whereas Soviet partisan troops moved through the wilderness to carry out reconnaissance and terror attacks on isolated Finnish homesteads and solitary vehicles. Soviet partisans murdered nearly 200 women, children and elderly people in the remote villages deep behind the frontlines. Finns and Germans formed anti-partisan troops to answer these attacks and to protect the distant homesteads, and also armed civilians, but this was not enough to prevent them totally. However, in the postwar decades these attacks were largely ignored and neglected, especially throughout the Cold War years until the fall of Soviet Union, to the dismay of the survivals and the relatives of the civilian casualties, and it took until late 1990s before they got national recognition or compensation. Despite that there has been relatively little research and the locals still feel that their heritage has been overlooked and sidelined.
Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the World War II, as Finland's co-belligerent in the... more
Over the last decade archaeologists and other cultural heritage professionals have started paying attention to the material legacy of Nazi German presence in Finnish Lapland during the World War II, as Finland's co-belligerent in the fight against the Soviet Union. At the peak of their military built-up there were over 200 000 German troops and about 30 000 of their multinational Prisoners-of-War and forced labourers in this thinly inhabited northern periphery of Europe. The Finno-German "comradeship-in-arms" came to an end under Soviet pressure in 1944, after Finno-Soviet cease-fire, and caused the outbreak of Lapland War between Finns and Germans. This ended up with the “Burning of Lapland” by the retreating German troops. Finno-German relations have thus been a sensitive and little-discussed issue throughout the post-war decades. There are ruins of thousands of over-grown German military sites in northern Finland, especially in Lapland’s vast wilderness areas. The question of the cultural heritage status and value of this material legacy has been raised only recently, and is still an open debate. However, during the archaeological and ethnographic inquiries it has been highlighted how important the material traces are for the local inhabitants, as an integral part of their ancestral, embodied every-day lifeworlds. They generally express a strong sense of ownership and custodianship towards the material remains on their “own lands”. The traces of war also act as important agents of the transgenerational communal memories of war, destruction, and a host of other issues beyond those, closely intertwined with contemporary questions. These also mirror Lapland’s long colonial history and, real and perceived, marginalization by the southern authorities, and the enduring north-south confrontations. However, these could be put into positive use, e.g. in cultural tourism, for instance, with the help of mobile augmented reality.
Call for papers: EAA-session Who Owns the Battlefield?
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Battlefields are multilayered and meaningful places. Last decades an increasing interest is seen among archaeologists to investigate these places. On these battlefields they are likely to meet a wide range of people. Not at least... more
Battlefields are multilayered and meaningful places. Last decades an increasing interest is seen among archaeologists to investigate these places. On these battlefields they are likely to meet a wide range of people. Not at least relatives of soldiers who fought or even died the-re and who consider these fields to be a place of memory or mourning. Battlefields are also considered potentially dangerous places because of the possible presence of unexploded ordnance. EOD clearance can be in conflict with the cultural value of battlefields, be a form of social injustice, or simply damage the research potential of the battlefield. Moreover, battlefields are also visited by tourists who want to visit, see and feel the places where it all happened, or metaldetectorists hunting for war relics.
What is the position of the archaeologists in this field of possibly conflicting meanings? How are archaeologists to reckon with the highly emotional meaning of these places? Can emotion be a reason to do archaeological research, or on the contrary: a reason to refrain from research?
The aim of the session is to investigate best practices of archaeological approaches towards battlefields and conflict sites. Ultimate goal is to formulate a set of ‘rules of engagement’ for archaeological research on battlefields. We focus on modern warfare and conflict (WWI, WWII, post- WWII). We want to have an extended, in-depth discussion on the theme in a discussion-session (PechaKucha); we want to avoid a discussion on policy or legal issues. We invite colleagues to give a short introduction of their own experiences and dilemmas.
Main question is how we should deal with these topics:
- personal experiences/viewpoints of relatives of war victims;
- the archaeologists own personal experience/viewpoint;
- metaldectorists on battlefields;
- battlefields as a touristic site;
- battlefields as places that should not be disturbed;
- battlefields as places of commemoration;
- sharing of sensitive research results with the public;
- the nationalities of the conflict (perpetrator heritage);
- the present day comrades of the soldiers who fought on a historic battlefield;
- …
The session is a success if the discussion leads up to a set of ‘rules of engagement.’
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The legacy of the Second World War is an aspect of heritage that continues to have an impact across the world; in Finland this is no different. Our research project "Lapland's Dark Heritage" addresses the ways in which local communities... more
The legacy of the Second World War is an aspect of heritage that continues to have an impact across the world; in Finland this is no different. Our research project "Lapland's Dark Heritage" addresses the ways in which local communities and individuals come to terms with the material remains of the Second World War still present in Finnish Lapland, in a multidisciplinary manner. One of the many approaches has been the use of archaeological investigation as a means of also engaging the public. In this presentation we outline the approaches we used in what has come to be known as "#InariDig", the impact that this work appears to have had, and our plans for the next steps in our research.
Seal hunting has been an important livelihood for the inhabitants of the Eastern Baltic Sea and Lake Ladoga, Europe’s largest lake, throughout millennia based on zooarchaeological studies as well as historical and ethnographic data.... more
Seal hunting has been an important livelihood for the inhabitants of the Eastern Baltic Sea and Lake Ladoga, Europe’s largest lake, throughout millennia based on zooarchaeological studies as well as historical and ethnographic data. Historical accounts document hunting methods which appear to have a long antiquity, such as annual, several months’ lasting hunting trips on the sea ice. Sealing necessitates highly specialized knowledge of the prey movements and requires high investments from the society. Early 20th century sealers were organized in secretive, esoteric sealing bands typically consisting of close kinsmen or neighbours. Membership in the bands was restricted by a wealth of restrictions and rituals, and they developed their own enigmatic ‘ice language’ based on taboo words that the seals would not understand. In light of the rich folklore surrounding the seal procurement in the early 20th century, sealing had a distinctive and resilient status and place in the cosmology of the societies participating in it: sealing has been deeply entwined with ritual, magic and superstition all over the Fennoscandia. Sealing, as a way of life and a thing to do, seems to have been embedded into the very cultural core and worldview of the people. Especially so-called ‘charming hunting’, a peculiar and original prey luring method documented in the area, is thought-provoking: the hunter fundamentally transforms himself into a seal, originally also dressing into a seal skin, and replicates prey movements, sounds and general behaviour to lure seals on heat to approach him. This method was used only in the Lake Ladoga by the early 20th century, but might have been more widespread in the past. On a mental level this is an interesting undertaking, which evidences the intimate prey-hunter relationship and its cognitive reflections on the cosmology of the local hunter-fisher-cum-farmer population.
In the later part of World War 2 Finland and Nazi Germany were co-belligerents, with over 200 000 German soldiers holding the frontal responsibility in the northern half of Finnish eastern front. As a consequence of a major Russian... more
In the later part of World War 2 Finland and Nazi Germany were co-belligerents, with over 200 000 German soldiers holding the frontal responsibility in the northern half of Finnish eastern front. As a consequence of a major Russian offensive in 1944, Finland made a cease fire treaty with the Soviet Union: this treaty demanded Finns to drive out the German troops which resulted in a Finno-German “Lapland War” in 1944-45. Practically the whole civilian population of Lapland was evacuated to the southern parts of Finland and to Sweden before the outbreak of hostilities, excluding some reindeer herders who stayed behind in the fjells to look after the animal herds. Germans used the scorched earth tactics during their retreat to Norway, and destroyed the infrastructure within their reach and littered the landscape with explosives. In 1940-44, before the Lapland War, the relations between German troops and civilians in Lapland were generally cordial, but the post-war memories have been taken over by the powerful images of a homeland destroyed by fire and explosion, in both the official and private accounts. This appears to also colour the views of and engagement with the cultural heritage of the era. In this paper I review the experiences of Lapland’s evacuees, and assess the effects these incidents might have had on the way different communities signify the material remains of German presence. Also the material heritage of the evacuation itself is considered, for instance the refugee camps established in Sweden.
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Enigmatic monumental stone enclosures dubbed in the local vernacular “Giant’s Churches” have stirred the imagination of Finnish archaeologist for over 200 years, without the researchers reaching a conclusive understanding of their... more
Enigmatic monumental stone enclosures dubbed in the local vernacular “Giant’s Churches” have stirred the imagination of Finnish archaeologist for over 200 years, without the researchers reaching a conclusive understanding of their function and importance in the prehistory. “Giant’s Churches” are massive dry-stonewalled structures, ranging in size from 20x10 m to as large as 60x30 m, with stonewalls up to 7 m wide and 2 m tall, and situated on hilltops by the past seashore. They date to ca. 3500-2000 calBC, and have seemed misplaced for the general understanding of the (purportedly peaceful) (Sub-)Neolithic hunter-gatherers of the area. Thus they have been interpreted over two centuries in a variety of ways, ranging from natural formations and burial structures to gigantic refrigerators of seal meat and ceremonial centers. However, already some of the earliest interpretations suggested they were fortresses, which seems like a reasonable explanation also based on the current archaeological record. In this poster a GIS-based approach to evaluate the interpretation of “Giant’s Churches” as Neolithic fortifications is presented, building on a variety of GIS and other analyses. Carried out analyses reconstruct the palaeo-environmental settings of the sites, and evaluate, for instance, their setting for the dominance and visual control of landscape, and model the potential movement and accessibility patterns. Also the association of "Giant's Churches" with the broader archaeological background is briefly reviewed, and some conceivable socio-economic patterns behind the emergence of this phenomenon are discussed.
Lake Pyhäjärvi – Ozero Otradnoe -project developed as a continuation of research projects conducted by IIMK/RAN, MAE/RAN and University of Helsinki in 1999–2005 in Kaukola (Sevastyanovo) and Räisälä (Melnikovo) areas along the River... more
Lake Pyhäjärvi – Ozero Otradnoe -project developed as a continuation of research projects conducted by IIMK/RAN, MAE/RAN and University of Helsinki in 1999–2005 in Kaukola (Sevastyanovo) and Räisälä (Melnikovo) areas along the River Vuoksi watercourse. Pyhäjärvi
is directly neighbouring this intensively studied region on its southern side, but practically no archaeological research had been conducted in the large area stretching from the northern branch of River Vuoksi to the Lake Ladoga. An idea developed to see what kind of image of Stone
Age can be obtained by applying modern fieldwork methodology from the beginning vis-à-vis the neighbouring region studied for over 100 years. Another aim was to simply collect more material about the human habitation of Karelian Isthmus. In targeted intensive surveys in
2005–2008 altogether 50 new Stone Age and Early Metal Period sites were located. Of these, six localities were test-excavated in 2006, and more extensive excavations carried out at the multi-layered Kunnianiemi (Komsomolskoe 3) site in 2006 and 2007, revealing nearly three meters deep stratified archaeological deposits with sealed cultural contexts. In this poster the main results of project’s fieldwork will be summarized.
The last 10–15 years have witnessed a serious rise in the archaeology of Karelian Isthmus. Already the pre-War studies showed that multiperiod sites, typically situated on fields and with mixed stratigraphy, were fairly ordinary in the... more
The last 10–15 years have witnessed a serious rise in the archaeology of Karelian Isthmus. Already the pre-War studies showed that multiperiod sites, typically situated on fields and with mixed stratigraphy, were fairly ordinary in the area. Recent fieldwork since the turn of 2000s
has revealed yet another group of locations, deeply stratified multilayer sites. These sites are settlements with several subsequent occupational phases more or less clearly separated by transgression layers. They therefore deviate from the majority of previously known sites with
mixed contexts and provide unique opportunity to study closed contexts with perfect temporal control. The most imposing of such sites are the stratified Kunnianiemi (Komsomolskoe 3) site in Pyhäjärvi (Plodovoe), the Telkkälä Silino site in Muolaa (Pravdino), and Ohta 1 at the mouth
of River Ohta in St. Petersburg, but also other sites like Ozernoe 3 in Heinjoki (Veshchevo) are known. Multilayer sites have been found and studied in the field campaigns by Kunstkamera, Russian Academy of Sciences and IIMK/RAN (St. Petersburg, Russia), University of Helsinki
(Finland) and City Museum of Lahti (Finland). This poster presents briefly the key sites, their chronology, and archaeological material.
Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological data and stable isotope... more
Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological data and stable isotope analysis of horse teeth and lake cores suggest that the corresponding climate also compares favourably with that of today. This apparent stability and consistency masks more subtle adaptations in the way that the human population of the region adapted to its environment.

Ethnoarchaeological and zooarchaeological studies indicate a system of subsistence focused on the seasonal exploitation of pastures and resources in the Bronze Age, with large monuments of that period at the centre of the seasonal migration paths. Many of these Bronze Age seasonal habitation sites are occupied today and, also, in the Iron Age. At that time though, the monumental focus of the region switches to the periphery and one area of the existing areas of habitation becomes exploited more intensively. From the end of the Iron Age, however, there are scant traces of occupation on the sites until the present day but there are archaeological indicators of habitation on the opposite edge of the region from the Iron Age monumental sites. Stable isotope analysis and regional palynological studies suggest that this shift in the human ecology of the region may coincide with a change in the climate and, thus represent adaptation to differing resource availability.

The research presented here then, presents a picture of a region in which changes in subsistence strategy have happened at least twice as a result of (or, at least, coincident with) local and regional climate change. At the same time, changes to the social dynamics of the population and to the corresponding strategies of resource use also occurred at least once within the same environmental constraints.
"Stone circles, sometimes known as hearths, are one of the most frequently occuring Bronze Age Mongolian monuments, appearing in conjuction with khirigsuurs and deer-stones as well as separately. Despite their ubiquity, little is... more
"Stone circles, sometimes known as hearths, are one of the most frequently occuring Bronze Age Mongolian monuments, appearing in conjuction with khirigsuurs and deer-stones as well as separately. Despite their ubiquity, little is understood about their function or contents - previously best identified as cremated medium mammal - with opinion divided as to whether or not fires were lit within the stone circles.
This paper presents new data which seeks to clarify some of these questions. Between 2010 and 2012 a number of stone circles were excavated in Central and Western Mongolia, principally in association with khirigsuurs but also some from deer-stone complexes. New mapping of large khirigsuur complexes helps to situate the features in the landscape, and so suggest how they fit into people's lives, whilst systematic excavation has shed new light on the depositional circumstances. Finally, zooarchaeological analysis has revealed more precisely the contents of the stone circles."
"Research into prehistoric Mongolia has often been monument focused, which has led to a skewed understanding of a variety of facets of past cultures. One of these aspects is diet and subsistence. Recent work in Arkhangai aimag, in Central... more
"Research into prehistoric Mongolia has often been monument focused, which has led to a skewed understanding of a variety of facets of past cultures. One of these aspects is diet and subsistence. Recent work in Arkhangai aimag, in Central Mongolia, has focussed on identifying and excavating habitation sites associated with Bronze Age and Xiongnu cultures. Alongside material culture, the excavations have also yielded faunal remains.
This paper interprets the analysis of the animal bones from these sites to shed new light on the economy and lifestyle of the peoples associated with them: for the first time we can begin to glimpse a complex subsistence strategy which functioned in sympathy with the local environment. This strategy was to prove so successful that, once adopted, it changed little between the Bronze and Iron Ages and, indeed, through to the present day."
The emergence of the Neolithic in Sub-Saharan Africa was not accompanied by a move towards sedentism, as in many other parts of the world, but instead accompanied the diffusion of a nomadic pastoralist lifestyle. Although pastoralist... more
The emergence of the Neolithic in Sub-Saharan Africa was not accompanied by a move towards sedentism, as in many other parts of the world, but instead accompanied the diffusion of a nomadic pastoralist lifestyle. Although pastoralist Neolithic sites are known in both East and West Africa as well as in Southern Africa, the precise route, timing and method of this diffusion through a tropical environment which would require acclimatisation to different ecologies and diseases is still the subject of some conjecture but two competing models have gained wide support among archaeologists working in the area. The more favoured model supposes that livestock (and, therefore, pastoralists) could have moved relatively freely through a tse-tse fly free corridor in the eastern side of the continent stretching from modern day Kenya to South Africa.

The Archaeological Investigation of a "Moving Frontier" of Early Herding in Northern Tanzania project was conceived to identify sites in the northern most part of this corridor in order to test this theory and to examine issues of Neolithic – Hunter-Gatherer interaction. This presentation aims to highlight the on-going work to answer some of these questions through the initial results of the zooarchaeological analysis of the sites identified thus far.
Stone circles exclusively containing burnt mammal bones have long been known as a common feature of Bronze Age archaeology in Mongolia. Recent excavations of contemporaneous domestic sites have shown conclusively that this is not a... more
Stone circles exclusively containing burnt mammal bones have long been known as a common feature of Bronze Age archaeology in Mongolia. Recent excavations of contemporaneous domestic sites have shown conclusively that this is not a post-depositionary taphonomic process however. These habitation sites comprise both burnt and unburnt faunal material and show that burning is one of several significant destructive taphonomies affecting the recovered bone assemblages.
Significant levels of burning pose specific problems of understanding for zooarchaeologists, who are forced to acknowledge real issues of equifinality in their interpretations. In order to better understand the role of burning in site and assemblage formation processes (and ultimately to gain insight into what this could tell us about the lives and activities of prehistoric people) an intensive ethnoarchaeological project was carried out. This project involved both interviews with people living in the same area and also survey and recording of present day campsites. The information gathered from the project has helped shape our explication of life in prehistoric Mongolia by shedding light on the purposes behind the burning of faunal material. This presentation aims to demonstrate the potential of the model for elucidation into faunal assemblages from elsewhere, through our Mongolian case-study.
This paper examines the issue of mobility in the context of Bronze Age Mongolia. Recent fieldwork has identified a pattern of seasonal mobility in the Khanuy Valley which shows considerable similarity to present day patterns. Supportive... more
This paper examines the issue of mobility in the context of Bronze Age Mongolia. Recent fieldwork has identified a pattern of seasonal mobility in the Khanuy Valley which shows considerable similarity to present day patterns. Supportive ethnographic work has shown that the issue of mobility is integral to perceptions of identity in the present day population in the same region, and that this mobility is expressed through daily, annual, decadal and generational cycles. The spatial relationship between domestic habitation sites in the region and large-scale monumental complexes suggest that the themes of mobility and liminality were also an intrinsic part of belief systems in the region in the Bronze Age. The theme of movement through the landscape and through the seasons is explored through the analysis of landscape archaeology, ethnoarchaeology and zooarchaeological evidence. It is suggested that understanding past mobilities in the region is crucial to our interpretation of past lifestyles and cultures.
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As part of Hitler's attack on the Soviet Union German troops had frontal responsibility in northern Finland from 1941 to 1944. After a cease-fire with Soviet Union in 1944 Finland was forced to turn against Germans, which resulted in the... more
As part of Hitler's attack on the Soviet Union German troops had frontal responsibility in northern Finland from 1941 to 1944. After a cease-fire with Soviet Union in 1944 Finland was forced to turn against Germans, which resulted in the Lapland War between former allies. Upon their forced retreat to Norway German troops destroyed all their own military sites and also Lapland’s towns, infrastructure, and private property within their reach. The Germans, from a Finnish perspective, were both friends and foes, who provided support in the war but also 'burned down Lapland'. It is no surprise that Finnish-German relations in WWII have been a tender subject in Finland. Remains of German military sites are abundant in Lapland, but lack official heritage status and are usually regarded in negative terms. It is hoped that archaeological research and public outreach could have a potential to put this material heritage into positive uses.
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A B S T R A C T Lithics are the most persistent archaeological material in many parts of the world. Accordingly, the study of lithics on a landscape scale is important for making interpretations of various traits of past human behaviour... more
A B S T R A C T Lithics are the most persistent archaeological material in many parts of the world. Accordingly, the study of lithics on a landscape scale is important for making interpretations of various traits of past human behaviour and cognizance. In this paper, we present an overview of the lithic finds located in the Khanuy Valley, north-central Mongolia. A lithic assemblage collected in the systematic surveys since 2004 presents material dating from the Palaeolithic to the Late Bronze Age. Based on the spatial distribution and landscape characteristics of the lithic find locations, interpretations of broad-scale diachronic changes in the land use and landscape cognizance are suggested. These form working hypotheses as a baseline for future inquiries into lithic technology, land use, and ways the prehistoric inhabitants comprehended and utilized their landscape in the Khanuy Valley and in the wider region.
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This site list includes all the Stone Age and Early Metal Period dwelling sites known from the area of studied municipalities (Johannes, Kaukola, Koivisto, Kuolemajärvi, Kurkijoki and Räisälä) and some neighbouring municipalities... more
This site list includes all the Stone Age and Early Metal Period dwelling sites known from the area of studied municipalities (Johannes, Kaukola, Koivisto, Kuolemajärvi, Kurkijoki and Räisälä) and some neighbouring municipalities (Hiitola, Jaakkima and Lumivaara) before the end of year 2003. The descriptions of the new sites are based on and modified from the survey and excavation reports (see individual municipalities for corresponding studies) – the original reports are stored at the University of Helsinki, Institute for Cultural Research, Department of Archaeology (hence Univ. Helsinki) and in the archives of the Institute for the History of Material Culture, Russian Academy of Sciences (St. Petersburg) (hence IIMK/RAN) and Peter the Great Museum of Anthropology and Ethnography, Kunstkamera, Russian Academy of Sciences (St. Petersburg) (hence Kunstkamera). The descriptions of the sites known before 1945 are based on the Finnish excavation reports and the Catalogue of archaeologic...
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One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu... more
One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu Expansion'. In the 1960s and 1970s, the spread of Bantu ...
One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu... more
One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu Expansion'. In the 1960s and 1970s, the spread of Bantu ...
The “Cultural ecology of the East African sa-vanna environment in a long-term historical perspec-tive” project of the Department of Archaeology, Uni-versity of Helsinki studied preliminarily the archaeol-ogy of Sonjo Land in 2003-2004... more
The “Cultural ecology of the East African sa-vanna environment in a long-term historical perspec-tive” project of the Department of Archaeology, Uni-versity of Helsinki studied preliminarily the archaeol-ogy of Sonjo Land in 2003-2004 (Laulumaa et al. 2003; Laulumaa and ...
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The exploratory investigation of two sites in Kenya throws new light on the transition from a ‘stone age’ to an ‘iron age’. The model of widespread cultural replacement by Bantu-speaking iron producers is questioned and instead the... more
The exploratory investigation of two sites in Kenya throws new light on the transition from a ‘stone age’ to an ‘iron age’. The model of widespread cultural replacement by Bantu-speaking iron producers is questioned and instead the authors propose a long interaction with regional variations. In matters of lithics, ceramics, hunting, gathering, husbandry and cooking, East African people created local and eclectic packages of change between 1500BC and AD500.
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One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu... more
One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu Expansion'. In the 1960s and 1970s, the spread of Bantu ...
As part of a larger project examining the introduction of herding into northern Tanzania, surveys and excavations were conducted at the southern edge of the Mbulu Plateau, documenting the presence of Narosura ceramics dating to the... more
As part of a larger project examining the introduction of herding into northern
Tanzania, surveys and excavations were conducted at the southern edge of the Mbulu
Plateau, documenting the presence of Narosura ceramics dating to the early third
millennium BP, as well as a Later Stone Age occupation dated via ostrich eggshell to
the tenth millennium BP. This marks the southernmost extent of the Pastoral Neolithic
in eastern Africa. The paucity of sites attributable to early herding in this area may be
due to a lack of survey in landscapes likely to have been preferred by livestock owners
and to extensive contemporary cultivation in those same areas. Links can be drawn
between the study area and previously documented sites with Narosura materials near
Lake Eyasi, and between the study area and obsidian sources in the Lake Naivasha
area of the Rift Valley, making the plateau and its surroundings a potentially promising
area for further research.
The Karelian Isthmus has played a central role in understanding Finnish Stone Age and Early Metal Period. This is because of its topographic position with waterways which are connecting several large water basins – the Gulf of Finland,... more
The Karelian Isthmus has played a central role in understanding Finnish Stone Age and Early Metal Period. This is because of its topographic position with waterways which are connecting several large water basins – the Gulf of Finland, Lake Ladoga and Lake Saimaa. During the Stone Age and Early Metal Period several changes have taken place in the water connections and elevations of all the basins which have influenced the topographic setting of dwelling sites. The Karelian Isthmus has also been the route for people to reach each other in the large areas in the west and east.A central objective of the paper is to elucidate the long research history of the Isthmus particularly in the light of Finnish archaeology. Until the end of the World War II the area belonged to the most important research areas for Finnish archaeologists. After the long period of silence, the fieldwork has quickly increased during the 1990s and particularly in the Early 2000s. For these reasons also this latest period of research will be discussed. The position of sites in the neighbourhood of waterways is discussed, although it is not possible to do detailed examinations of their position.
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One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu... more
One of the most important developments in African archaeology and cognate disciplines over the last few decades has been the increasing sophistication of the types of model used to document and explain the so-called 'Bantu Expansion'. In the 1960s and 1970s, the spread of Bantu ...
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Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological data and stable isotope... more
Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological data and stable isotope analysis of horse teeth and lake cores suggest that the corresponding climate also compares favourably with that of today. This apparent stability and consistency masks more subtle adaptations in the way that the human population of the region adapted to its environment.

Ethnoarchaeological and zooarchaeological studies indicate a system of subsistence focused on the seasonal exploitation of pastures and resources in the Bronze Age, with large monuments of that period at the centre of the seasonal migration paths. Many of these Bronze Age seasonal habitation sites are occupied today and, also, in the Iron Age. At that time though, the monumental focus of the region switches to the periphery and one area of the existing areas of habitation becomes exploited more intensively. From the end of the Iron Age, however, there are scant traces of occupation on the sites until the present day but there are archaeological indicators of habitation on the opposite edge of the region from the Iron Age monumental sites. Stable isotope analysis and regional palynological studies suggest that this shift in the human ecology of the region may coincide with a change in the climate and, thus represent adaptation to differing resource availability.

The research presented here then, presents a picture of a region in which changes in subsistence strategy have happened at least twice as a result of (or, at least, coincident with) local and regional climate change. At the same time, changes to the social dynamics of the population and to the corresponding strategies of resource use also occurred at least once within the same environmental constraints.
Stone circles, sometimes known as hearths, are one of the most frequently occuring Bronze Age Mongolian monuments, appearing in conjuction with khirigsuurs and deer-stones as well as separately. Despite their ubiquity, little is... more
Stone circles, sometimes known as hearths, are one of the most frequently occuring Bronze Age Mongolian monuments, appearing in conjuction with khirigsuurs and deer-stones as well as separately. Despite their ubiquity, little is understood about their function or contents - previously best identified as cremated medium mammal - with opinion divided as to whether or not fires were lit within the stone circles.
This paper presents new data which seeks to clarify some of these questions. Between 2010 and 2012 a number of stone circles were excavated in Central and Western Mongolia, principally in association with khirigsuurs but also some from deer-stone complexes. New mapping of large kihrigsuur complexes helps to situate the features in the landscape, and so suggest how they fit into people's lives, whilst systematic excavation has shed new light on the despotional circumstances. Finally, zooarchaeological analysis has revealed more precisely the contents of the stone circles.
Research into prehistoric Mongolia has often been monument focused, which has led to a skewed understanding of a variety of facets of past cultures. One of these aspects is diet and subsistence. Recent work in Arkhangai aimag, in Central... more
Research into prehistoric Mongolia has often been monument focused, which has led to a skewed understanding of a variety of facets of past cultures. One of these aspects is diet and subsistence. Recent work in Arkhangai aimag, in Central Mongolia, has focussed on identifying and excavating habitation sites associated with Bronze Age and Xiongnu cultures. Alongside material culture, the excavations have also yielded faunal remains.
This paper interprets the analysis of the animal bones from these sites to shed new light on the economy and lifestyle of the peoples associated with them: for the first time we can begin to glimpse a complex subsistence strategy which functioned in sympathy with the local environment. This strategy was to prove so successful that, once adopted, it changed little between the Bronze and Iron Ages and, indeed, through to the present day.
This paper examines the issue of mobility in the context of Bronze Age Mongolia. Recent fieldwork has identified a pattern of seasonal mobility in the Khanuy Valley which shows considerable similarity to present day patterns. Supportive... more
This paper examines the issue of mobility in the context of Bronze Age Mongolia. Recent fieldwork has identified a pattern of seasonal mobility in the Khanuy Valley which shows considerable similarity to present day patterns. Supportive ethnographic work has shown that the issue of mobility is integral to perceptions of identity in the present day population in the same region, and that this mobility is expressed through daily, annual, decadal and generational cycles. The spatial relationship between domestic habitation sites in the region and large-scale monumental complexes suggest that the themes of mobility and liminality were also an intrinsic part of belief systems in the region in the Bronze Age. The theme of movement through the landscape and through the seasons is explored through the analysis of landscape archaeology, ethnoarchaeology and zooarchaeological evidence. It is suggested that understanding past mobilities in the region is crucial to our interpretation of past lifestyles and cultures.
"Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological and palynological... more
"Extensive archaeological and ethnographic fieldwork in northern-central Mongolia has identified a pattern of habitation in the Bronze and Iron Ages that seems broadly similar to that of today and zooarchaeological and palynological evidence suggests that the corresponding climate also compares favourably with that of today. This apparent stability and consistency masks more subtle adaptations in the way that the human population of the region adapted to its environment.

Ethnoarchaeological and zooarchaeological studies indicate a system of subsistence focused on the seasonal exploitation of pastures and resources in the Bronze Age, with large monuments of that period at the centre of the seasonal migration paths. Many of these Bronze Age seasonal habitation sites are occupied today and, also in the Iron Age. At that time though, the monumental focus of the region switches to the periphery and one area of the existing areas of habitation becomes exploited more intensively. From the end of the Iron Age, however, there are scant traces of occupation on the sites until the present day but there are archaeological indicators of habitation on the opposite edge of the region from the Iron Age monumental sites. Local and regional palynological studies suggest that this shift in the human ecology of the region may coincide with a change in the climate and, thus represent adaptation to differing resource availability.

The research presented here then, presents a picture of a region in which changes in subsistence strategy have happened at least twice as a result of (or, at least, coincident with) local and regional climate change. At the same time, changes to the social dynamics of the population and to the corresponding strategies of resource use also occurred at least once within the same environmental constraints, indicating that a degree of choice and cultural expression might always be evident in human ecologies.
"
The emergence of the Neolithic in Sub-Saharan Africa was not accompanied by a move towards sedentism, as in many other parts of the world, but instead accompanied the diffusion of a nomadic pastoralist lifestyle. Although pastoralist... more
The emergence of the Neolithic in Sub-Saharan Africa was not accompanied by a move towards sedentism, as in many other parts of the world, but instead accompanied the diffusion of a nomadic pastoralist lifestyle. Although pastoralist Neolithic sites are known in both East and West Africa as well as in Southern Africa, the precise route, timing and method of this diffusion through a tropical environment which would require acclimatisation to different ecologies and diseases is still the subject of some conjecture but two competing models have gained wide support among archaeologists working in the area. The more favoured model supposes that livestock (and, therefore, pastoralists) could have moved relatively freely through a tse-tse fly free corridor in the eastern side of the continent stretching from modern day Kenya to South Africa.

The Archaeological Investigation of a "Moving Frontier" of Early Herding in Northern Tanzania project was conceived to identify sites in the northern most part of this corridor in order to test this theory and to examine issues of Neolithic – Hunter-Gatherer interaction. This presentation aims to highlight the on-going work to answer some of these questions through the initial results of the zooarchaeological analysis of the sites identified thus far.
Stone circles exclusively containing burnt mammal bones have long been known as a common feature of Bronze Age archaeology in Mongolia. Recent excavations of contemporaneous domestic sites have shown conclusively that this is not a... more
Stone circles exclusively containing burnt mammal bones have long been known as a common feature of Bronze Age archaeology in Mongolia. Recent excavations of contemporaneous domestic sites have shown conclusively that this is not a post-depositionary taphonomic process however. These habitation sites comprise both burnt and unburnt faunal material and show that burning is one of several significant destructive taphonomies affecting the recovered bone assemblages.
Significant levels of burning pose specific problems of understanding for zooarchaeologists, who are forced to acknowledge real issues of equifinality in their interpretations. In order to better understand the role of burning in site and assemblage formation processes (and ultimately to gain insight into what this could tell us about the lives and activities of prehistoric people) an intensive ethnoarchaeological project was carried out. This project involved both interviews with people living in the same area and also survey and recording of present day campsites. The information gathered from the project has helped shape our explication of life in prehistoric Mongolia by shedding light on the purposes behind the burning of faunal material. This presentation aims to demonstrate the potential of the model for elucidation into faunal assemblages from elsewhere, through our Mongolian case-study.
Recent excavations at KYR40 in the Khanuy Valley, the largest khirigsuur in Mongolia, have revealed that stone circles contain the highly calcined remains of domestic bovids. This solves one of the great remaining mysteries in Mongolian... more
Recent excavations at KYR40 in the Khanuy Valley, the largest khirigsuur in Mongolia, have revealed that stone circles contain the highly calcined remains of domestic bovids. This solves one of the great remaining mysteries in Mongolian khirigsuur research but leads to more questions regarding the role and function of stone circles and their relationship to khirigsuurs. A model is proposed here which sees stone circles act as ‘altars’ at large communal monuments – khirigsuurs – and elsewhere. In particular, analogy is drawn with modern day multi-purpose shamanic rituals which involve the sacrifice of domestic bovids.

Архангай аймгийн Өндөр-Улаан сумын нутаг Хануйн хөндийд  хэд хэдэн асар том хиригсүүр бий. Үүний нэг нь монгол нутаг дахь хамгийн томоохон хиригсүүрийн нэгэнд тооцогдох Урт булагийн амны хиригсүүр (KYR40) бөгөөд энэ дурсгалын орчимд Монгол-Америкийн хамтарсан “Хануйн хөндий” төслийн судалгааны баг 2011 онд малтан судалсан цагираг хэлбэрийн тахилгын байгууламжуудаас өндөр хэмд шатсан бог малын болон үхрийн ясны жижиг хугархай хэсгүүд гарсан билээ. Энэ нь монголын хиригсүүрийн судалгааны нэгэн асуудлыг шийдэх урьдчилсан боломжийг  олгосон төдийгүй цагираг хэлбэрийн тахилгын байгууламж түүний үүрэг зориулалт, хиригсүүртэй хэрхэн холбогдох хамаарлын талаарх асуултууд руу хөтөлсөөр байна. Энэхүү өгүүлэлд дэвшүүлсэн үзэл санааны загвар нь цагираг хэлбэрийн тахилгын байгууламж нь томоохон хэмжээний нийтийн  дурсгал болох хиригсүүр  болон бусад дурсгалын орчин дахь “тахилга”-ын зан үйл болохыг илчилж байна.  Ялангуяа орчин үеийн бөө мөргөлийн олон талын зорилго бүхий тахилгын зан үйлд бог мал болон үхрээр тахилга өргөх зан үйлтэй ижил төстэй байна.
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Stone circles are a common monumental feature of the Mongolian Bronze Age (c. 1500- 800BC), frequently occurring in association with other monument types, especially khirigsuurs. Until now the content of the stone circles has not been... more
Stone circles are a common monumental feature of the Mongolian Bronze Age (c. 1500- 800BC), frequently occurring in association with other monument types, especially khirigsuurs. Until now the content of the stone circles has not been identified, a fact which has hampered our understanding not only of khirigsuurs and their related cosmology but also of the contemporary economy, owing to a research paradigm that was monument-focused until very recently. The identification of domestic bovids in these features thus has profound implications for our approach to studying the society of this period and region. These implications, including a well-developed cosmology and economy which included the ritual sacrifice of at least three different kinds of livestock, are introduced here.
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In this paper all the Stone Age and Early Metal Period (ca. 8600 cal BC — 300 AD) radiocarbon dates from the Karelian Isthmus, Russia, are compiled and their archaeological usability assessed using a set of evaluation principles. The... more
In this paper all the Stone Age and Early Metal Period (ca. 8600 cal BC — 300 AD) radiocarbon dates from the Karelian Isthmus, Russia, are compiled and their archaeological usability assessed using a set of evaluation principles. The quality of radiometric dates from such a large area has rarely been methodologically examined in Finnish or North-West Russian archaeology, and is applied here for the first time on the present material. Special attention is given to the discussion on the deficiencies and limitations of the current data. Based on the 81 dates evaluated as useful, a tentative radiocarbon chronology is presented for the study area. This is generally in sequence with the chronologies of the nearby areas, but suggests some differences especially towards the end of Stone Age, as well as the presence of biases caused by taphonomic and research-related factors.
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The Karelian Isthmus has played a central role in understanding Finnish Stone Age and Early Metal Period. This is because of its topographic position with waterways which are connecting several large water basins – the Gulf of Finland,... more
The Karelian Isthmus has played a central role in understanding Finnish Stone Age and Early Metal Period. This is because of its topographic position with waterways which are connecting several large water basins – the Gulf of Finland, Lake Ladoga and Lake Saimaa. During the Stone Age and Early Metal Period several changes have taken place in the water connections and elevations of all the basins which have influenced the topographic setting of dwelling sites. The Karelian Isthmus has also been the route for people to reach each other in the large areas in the west and east.A central objective of the paper is to elucidate the long research history of the Isthmus particularly in the light of Finnish archaeology. Until the end of the World War II the area belonged to the most important research areas for Finnish archaeologists. After the long period of silence, the fieldwork has quickly increased during the 1990s and particularly in the Early 2000s. For these reasons also this latest period of research will be discussed. The position of sites in the neighbourhood of waterways is discussed, although it is not possible to do detailed examinations of their position.
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As part of a larger project examining the introduction of herding into northern Tanzania, surveys and excavations were conducted at the southern edge of the Mbulu Plateau, documenting the presence of Narosura ceramics dating to the early... more
As part of a larger project examining the introduction of herding into northern Tanzania, surveys and excavations were conducted at the southern edge of the Mbulu Plateau, documenting the presence of Narosura ceramics dating to the early third millennium BP, as well as a Later Stone Age occupation dated via ostrich eggshell to the tenth millennium BP. This marks the southernmost extent of the Pastoral Neolithic in eastern Africa. The paucity of sites attributable to early herding in this area may be due to a lack of survey in landscapes likely to have been preferred by livestock owners and to extensive contemporary cultivation in those same areas. Links can be drawn between the study area and previously documented sites with Narosura materials near Lake Eyasi, and between the study area and obsidian sources in the Lake Naivasha area of the Rift Valley, making the plateau and its surroundings a potentially promising area for further research.
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The exploratory investigation of two sites in Kenya throws new light on the transition from a ‘stone age’ to an ‘iron age’. The model of widespread cultural replacement by Bantu-speaking iron producers is questioned and instead the... more
The exploratory investigation of two sites in Kenya throws new light on the transition from a ‘stone age’ to an ‘iron age’. The model of widespread cultural replacement by Bantu-speaking iron producers is questioned and instead the authors propose a long interaction with regional variations. In matters of lithics, ceramics, hunting, gathering, husbandry and cooking, East African people created local and eclectic packages of change between 1500 BC and AD 500
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